Rosa Luxemburg(Róża Luksemburg) (March 5, 1870 or 1871 - January 15, 1919) was a Polish and German Jewish Marxist politician, socialist philosopher, and revolutionary. She was a social democratic theorist of the Social Democratic Party of Germany, and later the Independent Social Democratic Party of Germany. She started the newspaper The Red Flag, and cofounded the Spartakusbund, a Marxist revolutionary group that became the Communist Party of Germany and took part in an unsuccessful revolution in Berlin in January, 1919. The uprising was carried out against Rosa´s orders, and crushed by the remnants of the monarchist army and freelance right-wing militias collectively called the Freikorps, which were sent by the SPD leaders. Luxemburg and hundreds of others were captured, tortured, and killed.
Life
Poland
Rosa Luxemburg was born Rosalia Luxemburg on March 5, 1870 or 1871 in Zamość near Lublin in what is now Poland. Sources differ on the year of her birth - she gave her birth year as 1871 on her CV for Zürich University, but her 1887 Abitur certificate says she was 17, in which case she was born in 1870. She was the fifth child of the Jewish wood trader/timber trader Eliasz Luxemburg and his wife Line (maiden name: Löwenstein). After fleeing to Switzerland from imminent detention in 1889, she attended Zurich University, along with other socialist figures such as Anatoli Lunacharsky and Leo Jogiches .
In 1893, along with Leo Jogiches and Julian Marchlewski (alias Julius Karski), she founded the newspaper Sprawa Robotnicza ("The Workers' Cause"), in opposition to the nationalist policies of the Polish Socialist Party . Luxemburg believed that an independent Poland could only come about through revolutions in Germany, Austria, and Russia. She maintained that the struggle should be against capitalism itself, and not for an independent Poland. Luxemburg denied the right of self-determination for nations under socialism, which later caused tensions with Vladimir Lenin.
With Leo Jogiches , she co-founded the Social Democratic Party of the Kingdom of Poland (SDKP), which was later to become the Socialist Democratic Party of the Kingdom of Poland and Lithuania (SDKPiL) by merging with Lithuania's social democratic organisation. Despite living in Germany for most of her adult life, Luxemberg was to remain the principle theoretician of the Polish Social Democrats, and led the party in a partnership with Jogiches, its principal organiser.
Germany
In 1898, Luxemburg received German citizenship through marriage. She became active in the left wing of the Social Democratic Party of Germany, where she sharply defined the border between her faction and the Revisionism Theory of Eduard Bernstein. Overall, Luxemburg denounced the increasingly conformist parliamentary course of the SPD in the face of the increasingly obvious likelihood of war. Her work was interrupted by several prison terms for political activities, including her work against the dawning World War I, when (among other things) she called for conscientious objection against military service.
Together with Karl Liebknecht, she created the Internationale group, which later became the Spartacist League, at the end of 1915 (January 1, 1916). The group rejected the SPD's 'ceasefire' with the German government under Kaiser Wilhelm II in the question of endorsing World War I, and fought against it vehemently. As a result, as early as 28 June 1916 she was sentenced to two years' imprisonment, together with Karl Liebknecht. During this time she wrote several articles, including The Russian Revolution, which criticised the Bolsheviks on a number of scores, and presciently warned of the danger that a dictatorship would develop under Bolshevik rule. She nonetheless continued to call for a "Dictatorship of the Proletariat " on the Bolshevik model.
In 1917 the Spartacist League affiliated to the Independent Social Democratic Party (USPD), another group of anti-war ex-SPD members, founded by Karl Kautsky. On 9 November 1918 the USPD were catapulted into power as rulers of the new republic alongside the SPD, after the abdication of the Kaiser. This followed an uprising which had begun in Kiel on 4 November 1918, when forty-thousand sailors and marines took over the port in protest at a proposed engagement with the British Navy by German Naval Command, despite the fact it was clear that the war had been lost. By 8 November, Workers' and Soldiers' Councils had seized most of Western Germany, laying the foundations for the so-called Räterepublik ("Council Republic"), modelled on the system of Soviets seen in Russia in the revolutions of 1905 and 1917.
However, the united front disintegrated in late December 1918 as the USPD left the coalition in protest at perceived SPD compromises with the (capitalist) status quo. On 1 January 1919 the Spartacus League together with other socialist and communist groups (including the International Communists of Germany, IKD) created the Communist Party of Germany (KPD), above all on the initiative of Karl Liebknecht and Rosa Luxemburg. Luxemburg supported the KPD's involvement in the national constitutional assembly which ultimately was to found the Weimar Republic; but she was outvoted. In January a second revolutionary wave swept Germany, which some of the KPD leadership, including Luxemburg, was reluctant to encourage, foreseeing it ending badly (though others sought to exploit it). In response, the Social Democratic leader, Friedrich Ebert employed nationalist militia, the Freikorps, to suppress the uprising. Both Luxemburg and Liebknecht were captured in Berlin by the Freikorps on 15 January 1919 and murdered on the same day. Luxemburg's body was then dumped into the river, and her remains were recovered some months later. Hundreds of KPD members were similarly killed, and the councils suppressed.
Dialectic of Spontaneity and Organization
The central feature of her thought was the Dialectic of Spontaneity and Organization, in which spontaneity can be considered akin to a "grass roots" (or even anarchistic) approach, and organisation to a more bureaucratic or party-institutional approach to the class struggle. According to this Dialectic, spontaneity and organization are not two separable or even separate things, but rather different moments of the same process, so that one cannot exist without the other. These theoretical insights arise from the elementary and spontaneous class struggle; and through these insights, the class struggle develops to a higher level.
"The working classes in every country only learn to fight in the course of their struggles... Social democracy.. is only the advance guard of the proletariat, a small piece of the total working masses; blood from their blood, and flesh from their flesh. Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone." (In a Revolutionary Hour: What Next?, Collected Works 1.2, p. 554)
Spontaneity is always mediated by organization, just as organization must be mediated by spontaneity. Nothing could be more wrong than to accuse Rosa Luxemburg of holding the idea of an abstract "spontaneism".
She developed the Dialectic of Spontaneity and Organization under the influence of a wave of mass strikes in Europe, especially the Russian Revolution of 1905. Unlike the social democratic orthodoxy of the Second International, she did not regard organization as the product of scientific-theoretic insight into historical imperatives, but rather as the product of the struggles of the working classes.
"Social democracy is simply the embodiment of the modern proletariat's class struggle, a struggle which is driven by a consciousness of its own historic consequences. The masses are in reality their own leaders, dialectically creating their own development process. The more that social democracy develops, grows, and becomes stronger, the more the enlightened masses of workers will take their own destinies, the leadership of their movement, and the determination of its direction into their own hands. And as the entire social democracy movement is only the conscious advance guard of the proletarian class movement, which in the words of the Communist Manifesto represent in every single moment of the struggle the permanent interests of liberation and the partial group interests of the workforce vis a vis the interests of the movement as whole, so within the social democracy its leaders are the more powerful, the more influential, the more clearly and consciously they make themselves merely the mouthpiece of the will and striving of the enlightened masses, merely the agents of the objective laws of the class movement." (The Political Leader of the German Working Classes, Collected Works 2, p. 280)
and:
"The modern proletarian class doesn't carry out its struggle according to a plan set out in some book or theory; the modern workers' struggle is a part of history, a part of social progress, and in the middle of history, in the middle of progress, in the middle of the fight, we learn how we must fight... That's exactly what is laudable about it, that's exactly why this colossal piece of culture, within the modern workers' movement, is epoch-defining: that the great masses of the working people first forge from their own consciousness, from their own belief, and even from their own understanding the weapons of their own liberation." (The Politics of Mass Strikes and Unions, Collected Works 2, p. 465)
Criticism of the October Revolution
In an article published just before the October Revolution, Luxemburg characterized the Russian February Revolution of 1917 as a revolution of the proletariat, and said that the liberal bourgeois were pushed to movement by the display of proletarian power. The task of the Russian proletariat was now to end the imperialist world war, in addition to struggling against the imperialist bourgeois. The imperialist world war made Russia ripe for a socialist revolution. Therefore "the German proletariat are also ... posed a question of honour, and a very fateful question." (ibid., p. 245)
Her sharp criticism of the October Revolution and the Bolsheviks was lessened insofar as she explained the errors of the revolution and of the Bolsheviks with the "complete failure of the international proletariat" (On the Russian Revolution, GW 4, p. 334). Despite all the criticism, it remains to the Bolsheviks' credit that they dared to execute the revolution at all.
"In this erupting of the social divide in the very lap of bourgeois society, in this international deepening and heightening of class antagonism lies the historical merit of Bolshevism, and with this feat — as always in large historic connections — the particular mistakes and errors of the Bolsheviks disappear without trace. (Fragment on War, National Questions, and Revolution, Collected Works 4, p. 366)
After the October Revolution, it becomes the "historic responsibility" of the German workers to carry out a revolution for themselves, and thereby end the war (The Historic Responsibility, GW 4, p. 374). When a revolution also broke out in Germany in November, of 1918, Rosa Luxemburg immediately began agitating for a social revolution:
"The abolition of the rule of capital, the realization of a socialist social order — this, and nothing less, is the historical theme of the present revolution. It is a formidable undertaking, and one that will not be accomplished in the blink of an eye just by the issuing of a few decrees from above. Only through the conscious action of the working masses in city and country can it be brought to life, only through the people's highest intellectual maturity and inexhaustable idealism can it be brought safely through all storms and find its way to port." (The Beginning, Collected Works 4, p. 397)
The social revolution demands that power is in the hands of the masses, in the hands of the workers' and soldiers' councils. This is the program of the revolution. It is, however, a long way from soldier — from the "Guards of the Reaction" (Gendarmen der Reaktion) — to revolutionary proletarian.
The Role of the Party
The party, the advance guard of the working class, has only to give the masses of workers the insight that socialism is inevitable, and put forth the socialist revolution. The internal contradictions of capitalism, the antagonism between capital and labor, will keep the revolution occupied. The revolution will, however, educate the masses, and will make revolutionaries out of them:
"History is the only true teacher, the revolution the best school for the proletariat. They will ensure that the "small horde" of the most slandered and persecuted becomes, step by step, that which their world view destines them: the struggling and victorious mass of the revolutionary, socialist proletariat." (The National Conference of the Spartacist League, Collected Works 4, p. 478)
The task of the party is only to educate the backwards masses towards independence, to enable them to take over power themselves. It is the teaching of the subjective element of the Revolution, that is the consciousness of the working class of their historic mission, which the Party can achieve. The revolution itself can only be brought about through the working class. A Party that speaks for the workers, 'represents' them - for example in Parliaments - and acts instead of them, will get bogged down and itself become an instrument of the Counterrevolution.
Last words: belief in the revolution
Rosa Luxemburg's last known words, written on the evening of her murder, were about her belief in the masses, and in the inevitability of revolution:
"The leadership has failed. Even so, the leadership can and must be recreated from the masses and out of the masses. The masses are the decisive element, they are the rock on which the final victory of the revolution will be built. The masses were on the heights; they have developed this 'defeat' into one of the historical defeats which are the pride and strength of international socialism. And that is why the future victory will bloom from this 'defeat'.
'Order reigns in Berlin!' You stupid henchmen! Your 'order' is built on sand. Tomorrow the revolution will already 'raise itself with a rattle' and announce with fanfare, to your terror:
I was, I am, I will be!"
(Order reigns in Berlin, Collected Works 4, p. 536)
Quotes
- "Freedom only for the members of the government, only for the members of the Party — though they are quite numerous — is no freedom at all. Freedom always means freedom for the dissenters. The essence of political freedom depends not on the fanatics of 'justice', but rather on all the invigorating, beneficial, and detergent effects of dissenters. If 'freedom' becomes 'privilege', the workings of political freedom are broken."
- "Marxism is a revolutionary worldview that must always struggle for new revelations. Marxism must abhor nothing so much as the possibility that it becomes congealed in its current form. It is at its best when butting heads in self-criticism, and in historical thunder and lightning, it retains its strength."
Memorials
The East German government named Rosa-Luxemburg-Platz and its U-Bahn station on the U2 line in Berlin's historic city center, Mitte, after her. The Volksbühne (People's Theatre) sits on Rosa-Luxemburg-Platz. The name has been left unchanged after reunification.
The grave of Rosa Luxemburg on the Zentralfriedhof Friedrichsfelde in Berlin
Works
- Gesammelte Werke ("Collected Works"), 5 volumes, Berlin 1970–1975.
- Gesammelte Briefe ("Collected Letters"), 6 volumes, Berlin 1982–1997.
- Politische Schriften ("Political Writings"), edited and preface by Ossip K. Flechtheim, 3 volumes, Frankfurt am Main 1966 ff.
Literature
- Klaus Gietinger: Eine Leiche im Landwehrkanal – Die Ermordung der Rosa L. (A Corpse in the Landwehrkanal - The Murder of Rosa L.), Verlag 1900 Berlin – ISBN 3-930278-02-2
- Donald E. Shepardson: Rosa Luxemburg and the Noble Dream, New York 1996
External links
English
- Rosa Luxemburg archive http://www.marxists.org/archive/luxemburg/index.htm at marxists.org -a free library of her most important works.
German
- Rosa-Luxemburg-Internet-Archiv, http://www.marxists.org/deutsch/archiv/cliff/1959/rosalux/index.htm
- Selected works at http://www.mlwerke.de/
- Die Rote Fahne http://Die-Rote-Fahne.de
- Kurzbiografie http://www.dieterwunderlich.de/Rosa_Luxemburg.htm
- Rosa Luxemburg Archiv http://felix2.2y.net/deutsch/rl/
- Studie über Rosa Luxemburg von Tony Cliff (Ygael Gluckstein) http://www.marxists.org/deutsch/archiv/cliff/1959/rosalux/index.htm
- Zur Russischen Revolution, 1922 http://www.glasnost.de/klassiker/luxem3.html
- Das Leben von Rosa Luxemburg http://www.die-kaempferin.de
Last updated: 02-05-2005 08:56:58
Last updated: 05-03-2005 17:50:55
