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Pantheism, literally, means "God is All" and "All is God". It is the view that everything is of an all-encompassing immanent God; or that the universe, or nature, and God are equivalent. More detailed definitions tend to emphasize the idea that natural law, existence and/or the universe (the sum total of all that is was and shall be) is represented or personified in the theological principle of 'God'.


Varieties of Pantheism

Despite the broad, inclusive nature of pantheism, modern pantheists generally identify themselves as members of two rather divergent groups:

The vast majority of persons who can be identified as "pantheistic" are of the classical variety (such as Hindus), while most persons who self-identify as "pantheist" alone (rather than as members of another religion) are of the naturalistic variety. The division between the two "flavors" of pantheism is not entirely clear in all situations, and remains a source of some controversy in pantheist circles.

Methods of explanation

An oft-cited feature of pantheism is that each individual human, being part of the universe or nature, is part of God. One issue discussed by pantheists is how, if this is so, humans can have free will. In answer, the following analogy is sometimes given (particularly by classical pantheists): "you are to God, as an individual blood cell in your vein is to you." The analogy further maintains that while a cell may be aware of its own environs, and even has some choices (freewill) between right and wrong (killing a bacteria, becoming malignant, or perhaps just doing nothing, among countless others) it likely has little conception of the greater being of which it is a part. Another way to understand this relationship is the Hindu concept of Jiva, wherein the human soul is an aspect of God not yet having reached enlightenment, after which it becomes Atman.

However, it should be noted that not all pantheists accept the idea of free will, with determinism being particularly widespread among naturalistic pantheists. Although individual interpretations of pantheism may suggest certain implications for the nature and existence of free will and/or determinism, pantheism itself does not include any requirement of belief either way. However, the issue is widely discussed, as it is in many other religions and philosophies.


Some critics argue that pantheism is little more than a redefinition of the word "God" to mean "existence" or "reality". Many pantheists reply that even if this is so, such a shift in the way we think about these ideas can serve to create both a new and a potentially far more insightful conception of both existence and God.

Perhaps the most significant debate within the pantheistic community is about the nature of God. Classical pantheism believes in a personal, conscious, and omniscient God, and sees this God as uniting all true religions. Naturalistic pantheism believes in an unconscious, non-sentient universe, which, while being holy and beautiful, is seen as being a God in a non-traditional and impersonal sense. Cosmotheism, a small but controversial racialist group which considers itself a form of pantheism, has a Transhumanist interpretation of God, seeing him to be impersonal, but not taking a clear stance as to his sentience.

The viewpoints encompassed within the pantheistic community are necessarily diverse, but the central idea of the universe being an all-encompassing unity and the sanctity of both nature and its natural laws are found throughout. Some pantheists also posit a common purpose for nature and man, while others reject the idea of purpose and view existence as existing "for its own sake."


Pantheism has features in common with panentheism, such as the idea that the universe is part of God. Technically, the two are separate, inasmuch as pantheism finds God synonymous with nature, and panentheism finds God to be greater than nature alone. Some find this distinction unhelpful, while others see it as a significant point of division. Many of the major faiths described as pantheistic could also be described as panentheistic, whereas naturalistic pantheism cannot (not seeing God as more than nature alone). For example, elements of both panentheism and pantheism are found in Hinduism. Certain interpretations of the Gita and Shri Rudram support this view.


Within Hinduism (also called Sanatana Dharma) a variety of lesser gods are seen as aspects of the one God, Brahman (not Brahma). Brahman is the ultimate, both transcendent and immanent, the absolute infinite existence, the sum total of all that ever is, was, or ever shall be. This is an essentially panentheistic view, although many classical pantheists also consider it applicable to their own view of pantheism. Regardless of the ongoing controversy over interpretations of pantheism, it is clear that Hindu ideas were (and in some senses continue to be) a significant factor in the development of pantheistic worldviews.

Vedanta is a branch of Hindu philosophy which gives this matter a greater focus. Some of the Hindu gods include Brahma, Devi, Vishnu, and Siva. Most Vedantic adherents are monists or "non-dualists" (i.e. Advaita Vedanta), seeing multiple manifestations of the one God or source of being, a view which is often confused by non-Hindus as being polytheistic. The Hindu concept of God is often seen as one unity, with the lesser gods being aspects of the One (like many colors of the same prism), with different deities being seen by different adherents as particularly well suited to their worship. Many such Hindus even believe they may be able to bring worshippers closer to Moksha, end of the cycle of rebirth. Some sects of Hinduism believe in a monotheistic ideal of Krishna, or Vishnu or Shiva, but Brahman is more often seen as the one God, with all other gods emanating therefrom. With all Hindus, there is a strong belief in all paths, or true religions leading to One God.


The Kabbalah, in Jewish mysticism, paints a pantheistic/panentheistic view of God which has wide acceptance in Hasidic Judaism, particularly from their founder Baal Shem Tov.

Other religions

There are elements of pantheism in the Liberal Catholic Church, Theosophy, some forms of Buddhism, Taoism, Process theology and Creation Spirituality, along with many varying denominations and individuals within denominations.


A religion old or new, that stressed the magnificence of the universe as revealed by modern science, might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later, such a religion will emerge. - Carl Sagan, Pale Blue Dot (1994)

It is necessary to note that While Sagan never described himself as a pantheist; many maintain that pantheism fit his views better than any other term. This claim, while widely accepted among pantheists of all varieties, remains somewhat controversial outside the pantheist community. A similar debate surrounds the attribution of pantheism to other notable figures, including Einstein.

To me, nature is sacred. Trees are my temples and forests are my cathedrals. - Mikhail Gorbachev [1]

See also

External links

  • Pantheistic Quotes
  • Universal Pantheist Society Home Page
  • World Pantheist Movement
  • Pantheist Association for Nature
  • Pantheist Awareness Network
  • A Response To "Scientific Pantheism"

Last updated: 02-06-2005 20:24:34
Last updated: 02-26-2005 20:31:43