Ignatius of Antioch
Ignatius of Antioch (probably died AD 107) was the third bishop of Antioch, after Saint Peter and Euodius , whom Ignatius succeeded around AD 68. Ignatius, who also called himself Theophorus, was most likely a disciple of both Apostles Peter and John. Several of his letters have survived to this day; he is generally considered to be one of the Apostolic Fathers (the earliest group of the Church Fathers), and a saint by both the Catholic, who celebrate his feast day on February 1, and the Orthodox churches, who celebrate his feast day on October 17.
He was arrested by the Roman authorities and transported to Rome to die in the arena. They hoped to make an example of him and thus discourage Christianity from spreading. Instead, he met with and encouraged Christians all along his route, and wrote letters to the Ephesians, Magnesians, Trallia ns, Philadelphians, Smyrneans, and Romans, as well as a letter to Polycarp, who according to Christian tradition was Bishop of Smyrna and a disciple of John the Evangelist.
These letters proved to be influential in the development of Christian theology, since the number of extant writings from this period of church history is very small. They bear signs of being written in great haste and without a proper plan, such as run-on sentence s and an unsystematic succesion of thought. Ignatius is the first known Christian writer to put great stress on loyality to a single bishop in each city, who is assisted by both presbyters (priests) and deacons. Earlier writings only mention either bishops or presbyters, and give the impression that there was usually more than one bishop per congregation. Ignatius also stresses the value of the Eucharist, calling it "a medicine to immortality". The very strong desire for bloody martyrdom in the arena, which Ignatius expresses rather graphically in places, seems quite odd to the modern reader.
Nowadays only the shorter variants of those seven letters are thought to be genuine writings of Ignatius. Their longer variants are thought to be emendations from the fifth century, created to postumously enlist Ignatius as an unwitting witness into certain theological fights of that age, while the other letters bearing his name, and the purported eye-witness account of his martyrdom, are thought to be pure forgeries from around the same time.