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Denise Levertov

Denise Levertov (24 October 1923 - 20 December 1997) British-born American poet

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  • Praise
    the invisible sun burning beyond
    the white cold sky, giving us
    light and the chimney's shadow.
    • Mass for the Day of St. Thomas Didymus
  • Acknowledgement, and celebration, of mystery probably constitutes the most consistent theme of my poetry.
    • A Poets View (1984)
  • Because it is a matter of which I am conscious, it is possible, however imprecisely, to call it an intellectual position; but it is one which emphasizes the incapacity of reason alone (much though I delight in elegant logic) to comprehend experience, and considers Imagination the chief of human faculties. It must therefore be by the exercise of that faculty that one moves toward faith, and possibly by its failure that one rejects it as delusion. Poems present their testimony as circumstantial evidences, not as closing argument. Where Wallace Stevens says, "God and the imagination are one," I would say that the imagination, which synergizes intellect, emotion and instinct, is the perceptive organ through which it is possible, though not inevitable, to experience God.
    • A Poets View (1984)

A Tree Telling of Orpheus

  • I was the first to see him, for I grew
    out on the pasture slope, beyond the forest.
    He was a man, it seemed. . .
  • Then as he sang
    it was no longer sounds only that made the music:
    he spoke, and as no tree listens I listened, and language
    came into my roots
    out of the earth,
    into my bark
    out of the air,
    into the pores of my greenest shoots
    gently as dew
    and there was no word he sang but I knew its meaning.

O Taste and See: New Poems (1964)

  • The world is
    not with us enough.
    O taste and see.
    • This a response to William Wordsworth's famous statement: "The world is too much with us late and soon."

The Secret

  • Two girls discover
    the secret of life
    in a sudden line of
    poetry.

    I who don't know the
    secret wrote
    the line.
  • I love them
    for finding what
    I can't find,

    and for loving me
    for the line I wrote,
    and for forgetting it
    so that

    a thousand times, till death
    finds them, they may
    discover it again, in other
    lines

    in other
    happenings. And for
    wanting to know it,
    for

    assuming there is
    such a secret, yes,
    for that
    most of all.

The Freeing of the Dust (1975)

Conversation in Moscow

  • To serve the people,
    one must write for the ideal reader. Only for the ideal reader.
    And who or what is that ideal reader? God. One must imagine,
    One must deeply imagine
that great Attention
Only so,
In lonely dialog,
can one reach the people.
  • I am not joking. I'm speaking
    of spirit. Not dogma but spirit. The Way.
  • The poet
    never must lose despair.

Freedom

  • Leaps of nerve, heart-
    cries of communion: if there is bliss,
    it has
    been already
    and will be; out-
    reaching, utterly.
    Blind
    to itself, flooded
    with otherness.

The Freeing of the Dust

  • Let Ariel learn
    a blessing for Caliban
    and Caliban drink dew from the lotus
    open upon the waters.
  • pure dust that is all
    in all. Bless,
    weightless Spirit. Drink
    Caliban, push your tongue
    heavy into the calyx.

The Wealth of the Destitute

  • I am tired of 'the fine art of unhappiness'.

Oblique Prayers (1984)

  • And not till he saw the angel had left him,
    alone and free to resume
    the ecstatic, dangerous, wearisome roads of
    what he had still to do,
    not till then did he recognize
    this was no dream.
    • St. Peter and the Angel
  • He himself must be
    the key, now, to the next door,
    the next terrors of freedom and joy.
    • St. Peter and the Angel

A Door in the Hive (1989)

Ikon: The Harrowing of Hell

  • Didmas,
    neighbor in death, Golgotha dust
    still streaked on the dried sweat of his body
    no one had washed and anointed, is here,
    for sequence is not known in Limbo;
    the promise, given from cross to cross
    at noon, arches beyond sunset and dawn.
  • ...closed into days and weeks again,
    wounds of His anguish open, and Spirit
    streaming through every cell of flesh
    so that if mortal sight could bear
    to perceive it, it would be seen
    His mortal flesh was lit from within, now,
    and aching for home. He must return,
    first, in Divine patience, and know
    hunger again, and give
    to humble friends the joy
    of giving Him food—

Sands of the Well (1994)

  • Rain-diamonds, this winter morning, embellish the tangle of unpruned pear-tree twigs; each solitaire, placed, it appearrs, with considered judgement, bears the light beneath the rifted clouds— the indivisible shared out in endless abundance.
    • Bearing the Light

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