The Da Vinci Code is a novel written by American author Dan Brown and published in 2003 by Random House [ISBN 0385504209]. It was a New York Times bestseller. Combining the detective thriller and conspiracy theory genres, the novel has helped spur widespread popular interest in certain theories concerning the legend of the Holy Grail and the role of Mary Magdalene in the history of Christianity—theories that Christians typically consider to be heretical. It is a sequel to Brown's 2000 novel Angels and Demons.

The film rights have been purchased by Columbia Pictures. Ron Howard has been signed on as director with Akiva Goldsman as screenwriter. Harrison Ford will star. The release date has not been set.

Contents

1 Description 2 Characters 3 Summary of Spoilers 4 Secret of the Holy Grail 5 The Mystery within the Mystery 6 Inspiration and influences 7 Criticisms 8 Facts & mythology behind the book 9 Further reading 10 External links 11 News

Description

The book concerns the attempts of the protagonist, Dr. Robert Langdon, Professor of Religious Symbology at Harvard University, to solve the murder of Jacques Saunière (see Bérenger Saunière), the curator of the Louvre Museum in Paris. The title of the novel refers, among other things, to the fact that Saunière's body is found inside the Louvre naked and posed like Leonardo da Vinci's famous drawing, Vitruvian Man, with a cryptic message written on his torso in his own blood. The interpretation of hidden messages inside Da Vinci's famous works, including the Mona Lisa and The Last Supper, figure prominently in the solution to the mystery.

The main conflict in the novel revolves around the solution to two mysteries:

• What secret was Saunière protecting that led to his murder?
• Who is the mastermind behind his murder?

The novel has several concurrent story lines that follow different characters. Eventually all the story lines are brought together and resolved at the end of the book.

The unraveling of the mystery requires the solution to a series of brain-teasers, including anagrams and number puzzles. The solution itself is found to be intimately connected with the possible location of the Holy Grail and to a mysterious society called the Priory of Sion, as well as to the Knights Templar. The Catholic organization Opus Dei also figures prominently in the plot.

The novel is the second book by Brown in which Robert Langdon is the main character. The previous one, Angels and Demons, took place in Rome and concerned the Illuminati.

Characters

These are the principal characters that drive the plot of the story. It seems to be Dan Brown's style that many have names that are puns, anagrams or hidden clues:

• Robert Langdon - Professor of Religious Symbology at Harvard University. A well-respected scholar. At the beginning of the story, he is in Paris to give a lecture on his work. Having made an appointment to meet with Jacques Saunière, the curator of the Louvre, he is startled to find the French police at his hotel room door. They inform him that Saunière has been murdered and they would like his immediate assistance at the Louvre to help them solve the crime. Unbeknownst to Langdon, he is in fact the prime suspect in the murder and has been summoned to scene of the crime in order that the police may extract a confession from him.

• Jacques Saunière - the curator of the Louvre, secret head of the Priory of Sion, and grandfather of Sophie Neveu. Before being murdered by Silas in the museum, he reveals false information to Silas about the Priory's keystone, which supposedly contains information about the true location of the Holy Grail. After being shot in the stomach, he uses the last minutes of his life to arrange a series of clues for his estranged granddaughter Sophie to unravel the mystery of his death and preserve the secret kept by the Priory of Sion. Saunière's name may be based on Bérenger Saunière, a real person who was extensively mentioned in Holy Blood, Holy Grail.

• Sophie Neveu - the granddaughter of Jacques Saunière. She is a French government cryptographer. She was raised by her grandfather after her parents, grandmother, and brother were killed in an automobile accident when she was a girl. Her grandfather used to call her "Princesse Sophie" (French for Princess Sophie) and trained her to solve complicated word puzzles. As a girl, she accidentally discovered a strange key in her grandfather's room inscribed with the initials "P.S.". Later, as a college student, she made a surprise visit to her grandfather's house in Normandy and observed him participating in an occult sex ritual. The incident led to her estrangement with her grandfather until the night of his murder.

• Bezu Fache - a captain in the DPJF, the French equivalent of the FBI. Tough, canny, persistent, he is in charge of the investigation of Saunière's murder. From the message left by the dying curator, he is convinced the murderer is Robert Langdon, whom he summons to the Louvre in order to extract a confession. He is thwarted in his early attempt by Sophie Neveu, who knows Langdon to be innocent and surreptitiously notifies Langdon that he is in fact the prime suspect. He pursues Langdon doggedly throughout the book in the belief that letting him get away would be career suicide. "Bezu" is not a common French personal name, but "le Bezu" is the name of a castle in Rennes-le-Chateau with Cathar associations. When we first encounter Fache, he is compared to an ox; note that "Bezu" is an anagram (and the spoonerism) of zebu ("zébu" in French), a type of ox. On a related note, "fâché" is French for "angry", but "Fache" is also a reasonably common French surname.

• Silas - an albino devotee (erroneously called a "monk") of Opus Dei who practices severe corporal mortification. He was orphaned in Marseilles as a young man, fell into a life of crime, and was imprisoned in the Pyrenees until accidentally freed by an earthquake. He finds refuge with a young priest named Aringarosa, who gives him the name Silas and who eventually becomes the head of Opus Dei. Before the beginning of the events in the novel, Aringarosa put him in contact with the Teacher and tells him that the mission he will be given is of the utmost importance in saving the true Word of God. Under the orders of the Teacher, he murders Jacques Saunière and the other three leaders of the Priory of Sion in order to extract the location of the Priory's "keystone". Discovering later that he has been duped with false information, he chases Langdon and Neveu in order to obtain the actual keystone. He does not know the true identity of the Teacher. He is reluctant to commit murder, knowing that it is a sin, and does so only because he is assured his actions will save the Church.

• Bishop Manuel Aringarosa - the world-wide head of Opus Dei and the patron of the albino monk Silas. Six months before the start of the narrative, he is summoned by the Vatican to a meeting at an astronomical observatory in the Italian Alps and told, to his great surprise, that in six months the Pope will withdraw his support of Opus Dei. Since he believes that Opus Dei is the force keeping the Church from disintegrating into the corruption of the modern era, he believes his faith demands that he take action to save Opus Dei. Shortly after the meeting with the Vatican officials, he is contacted by a shadowy figure calling himself "The Teacher", who has learned somehow of the secret meeting. The Teacher informs him that he can deliver an artifact to Aringarosa so valuable to the Church that it will give Opus Dei extreme leverage over the Vatican. The name "Aringarosa" seems to be the (approximate) literal Italian translation of "red herring" ("aringa rossa"; "aringa rosa" means, literally, "pink herring"), although this is not the expression used in Italian for "red herring" in its figurative sense.

• The Teacher - shadowy figure who drives the plot of the story. He has learned not only about the plight of Opus Dei, but also the identities of the four leaders of the Priory of Sion, who in turn know the location of the keystone. He contacts Aringarosa and agrees to supply him with a fantastic artifact that will give Opus Dei great power, namely documents that, if released, would destroy the Church. Aringarosa, acting out of self interest and piety, agrees to his offer in order to save both Opus Dei and the Church. The Teacher uses Silas, Aringarosa's protectee, to carry out his plans.

• André Vernet - president of the Paris branch of the Depository Bank of Zurich. He is surprised when Neveu and Langdon arrive at the bank and inform him that Jacques Saunière, a long-time account holder at the bank, has died and that Neveu now possesses the depository key to the account. His suspicions are aroused when Neveu and Langdon, after accessing the bank with the key, do not know the account number, indicating that they have no legitimate business being in the bank. When he sees a news report that Neveu and Langdon are fugitives suspected in Saunière's murder, he returns to where he left them, but he finds that they have indeed entered the correct account number and retrieved the contents of Saunière's deposit box. Realizing they are legitimate clients according to the strict rules of the bank, he feels duty-bound to help them escape. Acting as a bank driver, he bluffs his way past the police in one of the bank's trucks with Langdon and Neveu concealed in the back of the truck. He later changes his mind and attempts to turn them in, but is thwarted by Langdon, who steals the truck and escapes with Neveu to the nearby chateau of his friend, Sir Leigh Teabing.

• Sir Leigh Teabing - British Royal Historian, a Knight of the Realm, Grail scholar, and friend of Robert Langdon. Independently wealthy, he lives outside Paris in a chateau, where Langdon and Neveu take refuge after escaping from the Depository Bank of Zurich with the rosewood box containing the keystone. He reveals the "real" interpretation of the Grail to Neveu (see below). After they are discovered at his home simultaneously by Silas and the French police, the three of them flee with his chauffeur Rémy, flying to England in his private jet. After Neveu solves the combination lock of the keystone, he interprets the enclosed riddle as meaning they should go to the Temple Church in London to find the next hidden clue that will let them unlock the second combination lock of the keystone. Note that Sir Teabing's name appears to be an anagram of the names of Michael Baigent and Richard Leigh — authors of The Holy Blood and the Holy Grail, a book which espouses very similar beliefs to Sir Teabing's.

• Rémy Legaludec - chauffeur of Leigh Teabing. After flying with Teabing, Langdon, and Neveu to England, he drives them to the Temple Church in London. Unbeknownst to the others, he is in fact working for the Teacher. While they are inside the Temple Church, he meets with Silas, who was tipped off by the Teacher to meet Rémy there. Armed with a pistol, he enters the church before the others can locate and solve the riddle supposedly hidden there. He takes Teabing hostage and demands the keystone from Langdon. When Langdon gives him the keystone, he and Silas flee in his car with Teabing as hostage. Remy-Martin is a famous brand of cognac, and cognac plays a rôle in Rémy's fate.

• The docent at Rosslyn Chapel - he is giving a guided tour of Rosslyn Chapel to Langdon and Neveu when he sees the rosewood box they are carrying and realizes that it seems to be an exact duplicate of a box owned by his grandmother, who is the head of the trust that oversees the chapel.

• Guardian of the Rosslyn Trust - she is, in fact, the wife of Jacques Saunière and Sophie Neveu's grandmother. The docent is Sophie's brother. Believing that they had been targeted for assassination by the Church for knowing the powerful secret of the Priory of Sion, she and Saunière agreed that she and Sophie's brother should live secretly in Scotland. Only Sophie's parents were in the car at the time even though the whole family was supposed to be there. Sauniere told the authorities that Sophie's grandmother and her brother were in the car. She tells Neveu and Langdon that although the Holy Grail and the secret documents were once buried in the vault of Rosslyn Chapel, they were removed to France by the Priory of Sion only several years ago. Reading the parchment inside the second keystone, she realizes where the Grail is now hidden, but refuses to tell Langdon, saying he will figure it out eventually on his own. According to her, the Priory of Sion never intended to reveal the secret of the Grail according to any set timetable. She believes that such a revelation is unnecessary anyway, since the true nature and spiritual power of the Grail is emerging into the world without the location of the actual artifact being revealed. She also informs Sophie Neveu of her true identity through her bloodline.

Summary of Spoilers

• Jacques Saunière was the head of the Priory of Sion and therefore possessed the knowledge of the "keystone", which in turn reveals the location of the Holy Grail, as well as documents which would shake the foundation of Christianity and the Church. He was killed in order to extract this information from him and eliminate the members of the Priory of Sion.

• The reason that Sophie Neveu broke off contact with her grandfather is that she witnessed him participating in a pagan sex ritual (Hieros Gamos) at his home in Normandy, when she made a surprise visit there during a break from college.

• The message Saunière wrote with a black-light pen on the floor before dying contained the extra line "P.S. Find Robert Langdon". This was the reason Bezu Fache suspected Langdon of being the murderer. Fache had erased this line before Langdon arrived so that Langdon would not be aware that the police suspected him. Sophie Neveu saw the entire text of the message by accident when it was faxed to her office by the police. Sophie realized immediately that the message was meant for her, since her grandfather used to call her "Princesse Sophie" (i.e. "P.S.") when she was a girl. From this she also knew Langdon to be innocent. She informs him of this secretly when they are in the Louvre by telling him to call her personal voicemail box and listen to the message that she had left there for him.

• The other three lines of Saunière's blood message are anagrams. The first line are the digits of the Fibonacci sequence out of order. The second and third lines ("O, draconian devil!" and "Oh, lame saint!") are anagrams respectively for "Leonardo da Vinci" and "The Mona Lisa" (in English). These clues were meant to lead to a second set of clues. On the glass over the Mona Lisa, Saunière wrote the message "So dark the con of Man" with a curator's pen that can only be read in black light. The second clue is an anagram for Madonna of the Rocks , another Da Vinci painting hanging nearby. Behind this painting, Saunière hid a key. On the key, written with the curator's pen, is an address.

• The key opens a safety deposit box at the Paris branch of the Depository Bank of Zurich. Saunière's account number at the bank is the Fibonacci sequence digits, arranged in the correct order.

• The instructions that Saunière revealed to Silas at gunpoint are actually a well-rehearsed lie, namely that the keystone is buried in the Church of Saint-Sulpice beneath an obelisk that lies exactly along the ancient "Rose Line" (the former Prime Meridian which passed through Paris before it was redefined to pass through Greenwich). In reality, the message beneath the obelisk simply contains a reference to a passage in the Book of Job which reads "Hitherto shalt thou go and no further". When Silas reads this, he realizes he has been duped.

• The keystone is a actually a cryptex, a cylindrical device invented by Leonardo Da Vinci for transporting secure messages. In order to open it, the combination of rotating components must be arranged in the correct order. If forced open, an enclosed vial of vinegar will rupture and dissolve the message, which was written on papyrus. The rosewood box containing the cryptex contains clues to the combination of the cryptex, written in backwards script in the same manner as Leonardo's journals. While fleeing to England aboard Teabing's plane, Langdon solves the riddle and finds the combination to be "S-O-F-I-A", the ancient Greek form of Sophie's name, also meaning wisdom.

• The keystone cryptex actually contains a second smaller cryptex with a second riddle that reveals its combination. The riddle, which says to seek the orb above a tomb of "a knight a pope interred", refers not to a medieval knight, but rather to the tomb of Sir Isaac Newton, who was buried in Westminster Abbey, and was eulogized by Alexander Pope (A. Pope). The orb refers to the apple observed by Newton which led to his discovery of the Law of universal gravitation, and thus the combination to the second cryptex is "A-P-P-L-E".

• The Teacher is actually Sir Leigh Teabing. He learned of the identities of the leaders of the Priory of Sion and bugged their offices. Rémy is his collaborator. It is Teabing who contacts Bishop Aringarosa using a phony French accent to hide his identity and dupes him into financing the plan to find the Grail. He never intended to hand the Grail over to Aringarosa but was simply taking advantage of Opus Dei's resolve to find it. Instead he believed that the Priory of Sion intended to renege on its vow to reveal the secret of the Grail to the world at the appointed time, and thus he was planning to steal the Grail documents and reveal them to the world himself. It is he who informed Silas that Langdon and Sophie Neveu were at his chateau. He did not seize the keystone from them himself because he did not want to reveal his identity to them. His plan to have Silas break into his house and seize the keystone was thwarted when the police raided the house, having followed the GPS device in the truck Langdon had stolen and having heard Silas' gunshot. Teabing leads Neveu and Langdon to the Temple Church in London knowing full well that it was a blind alley. Rather he wanted to stage the hostage scene with Rémy in order to obtain the keystone without revealing his real plot to Langdon and Neveu. The call Silas receives while riding in the limousine with Rémy is in fact Teabing, surreptitiously calling from the back of the limousine.

• In order to erase all knowledge of his work, Teabing kills Rémy by giving him cognac laced with peanut powder, knowing Rémy has a deadly allergy to peanuts. Teabing also anonymously tells the police that Silas is hiding in the London headquarters of Opus Dei.

• In Westminster Abbey, in the showdown with Teabing, Langdon secretly opens the second cryptex and removes its contents before destroying it in front of Teabing. Teabing is arrested and led away while fruitlessly begging Langdon to tell him the contents of the second cryptex and the secret location of the Grail.

• Bishop Aringarosa and Silas believed they were saving the Church, not destroying it.

• Bezu Fache figures out that Neveu and Langdon are innocent after discovering the bugging equipment in Teabing's barn.

• Silas accidentally shoots Aringarosa outside the London headquarters of Opus Dei while fleeing from the police. Having realized his terrible error and that he has been duped, Aringarosa tells Bezu Fache to give the bearer bonds in his brief case to the families of the murdered leaders of the Priory of Sion. Silas dies of fatal wounds.

• The final message inside the second keystone actually does not refer to Rosslyn Chapel, although the Grail was indeed once buried there, below the Star of David on the floor (the two interlocking triangles are the "blade" and "chalice", i.e., male and female symbols).

• The docent in Rosslyn Chapel is Sophie's long-lost brother.

• The guardian of Rosslyn Chapel is Sophie's long-lost grandmother, and the wife of Jacques Saunière.

• Even though all four of the leaders of the Priory of Sion were killed, the secret is not lost, since there is still a contingency plan (never revealed) which will keep the organization and its secret alive.

• The real meaning of the last message is that the Grail is buried beneath the small pyramid (i.e., the "blade", a male symbol) directly below the inverted glass pyramid of the Louvre (i.e., the "chalice", a female symbol, which Langdon and Sophie ironically almost crash into while making their original escape from Bezu Fache).

• At the end of the book, Robert Langdon and Sophie Neveu fall in love. They arrange to meet in Florence.

Secret of the Holy Grail

According to the novel, the secrets of the Holy Grail, as kept by the Priory of Sion, are as follows:

• The Holy Grail is not a physical chalice, but a woman, namely Mary Magdalene, who carried the bloodline of Christ.

• Mary Magdalene was of royal descent (through the Jewish House of Benjamin) and was the wife of Jesus, of the House of David. That she was a prostitute was a slander invented by the Church to obscure their true relationship. At the time of the Crucifixion, she was pregnant. After the Crucifixion, she fled to Gaul, where she was sheltered by the Jews of Marseilles. She gave birth to a daughter, named Sarah. The bloodline of Jesus and Mary Magdalene became the Merovingian dynasty of France.

• The French expression for the Holy Grail, San gréal, actually is a play on Sang réal, which literally means "royal blood".

• The Grail relics consist of the documents that testify to the bloodline, as well as the actual bones of Mary Magdalene.

• The Church has suppressed the truth about Mary Magdalene and Jesus' bloodline for 2000 years. This is principally because they fear the power of the sacred feminine, which they have demonized as Satanic.

• Sophie Neveu and her brother are descendants of the original bloodline of Jesus and Mary Magdalene (their last name was changed to hide their ancestry).

• The existence of the bloodline was the secret that was contained in the documents discovered by the Crusaders after they conquered Jerusalem in 1099 (see Kingdom of Jerusalem). The Priory of Sion and the Knights Templar were organized to keep the secret.

The secrets of the Grail are connected to Leonardo Da Vinci's work as follows:

• Da Vinci was a member of the Priory of Sion and knew the secret of the Grail. The secret is in fact revealed in The Last Supper, in which no actual chalice is present at the table. The figure seated next to Christ is not a man, but a woman, his wife Mary Magdalene. Most reproductions of the work are from a later alteration that obscured her obvious female characteristics.

• The Mona Lisa is actually a self-portrait by Leonardo as a woman. The androgyny reflects the sacred union of male and female which is implied in the holy union of Jesus and Mary Magdalene. Such parity between the cosmic forces of masculine and feminine has long been a deep threat to the established power of the Church. The name Mona Lisa is actually an anagram for "Amon L'Isa", referring to the father and mother gods of Ancient Egypt (namely Amon and Isis).

The Mystery within the Mystery

Part of the advertising campaign for the novel was that the book itself held four codes, and that the reader who solved them would be given a prize. Several thousand people actually solved the codes, and one name was randomly chosen to be the winner. The prize was a trip to Paris.

The solution to the mystery involved discovering that the book jacket conceals latitude and longitude coordinates, written in reverse. Adding one degree to the latitude coordinates gives the coordinates of the headquarters of the Central Intelligence Agency in northern Virginia, which is the location of a mysterious statue called Kryptos, which will supposedly figure prominently in Dan Brown's next novel.

Inspiration and influences

The novel is part of the late twentieth century revival of interest in Gnosticism. Its emphasis on the role of Mary Magdalene in early Christianity comes straight from Gnostic scriptures, as does much of its portrayal of fertility rites and mystery cults in the practices of the ancient church. The later ecclesiastical history described in Langdon and Teabing's lengthy soliloquies is largely adapted from modern interpretations of the relationship between Gnosticism and Christianity; the most influential of these is probably Holy Blood, Holy Grail. (The book explicitly names this work, among several others, on p. 253.)

Lewis Perdue has sued Dan Brown, claiming that The Da Vinci Code was largely based on plagiarism of his own earlier book, The Da Vinci Legacy. Mr. Perdue has set up a webpage listing some of the alleged similarities between the two works.

Umberto Eco's earlier Foucault's Pendulum also deals with conspiracies, including the Holy Blood theme and the Temple. It has recently been described as "the thinking man's Da Vinci Code".

Criticisms

Because of the novel's claim to contain elements of historical truth within its fictional framework, many have viewed The Da Vinci Code as a genuine exposé of orthodox Christianity's past. As a result, the book has attracted a generally negative response from the Christian community, as well as from historians dismayed by the way Dan Brown has in their view distorted—and in some cases fabricated—history. Criticisms cover:

• The claim that prior to AD 325, Christ was considered no more than a "mortal prophet" by his followers, and that it was only as a consequence of Emperor Constantine's politicking and a close vote at the First Council of Nicaea that Christianity came to view him as divine: This has been debunked with extensive reference to the Bible and Church Fathers by various authors. (See this example, or Olson and Meisel (2004), who refer to The Church in Crisis: A History of the General Councils, 325–1870 (1964) by Philip Hughes.) At the Council, the central question was if Christ and God were one, or whether instead Christ was a created being, inferior to the Father (see Arianism).
• The claim that Mary Magdalene was of the tribe of Benjamin: This is unsupported by any historical evidence. The fact that Magdala was located in northern Israel, whereas the tribe of Benjamin resided in the south, weighs against it;
• The idea that the purported marriage of Jesus and Mary Magdalene would create a "potent political union": According to the Gospels, Jesus clearly stated that his kingdom "is not of this world"; if, on the other hand, Jesus was merely a "mortal prophet" seeking to establish only a political kingdom, he failed;
• The assertion that "the sacred feminine" has been suppressed by Christianity: In Roman Catholicism, for example, Mary (of Nazareth), the mother of Jesus, is specially venerated as the "Mother of God," the "Queen of Heaven," the spiritual mother of all mankind, and is believed to be free of sin. (It is hypothesized that Mary's Virginal nature does not accord with Brown's ideals.)
• The allegation that five million women were burned by the Church as witches: Olson and Miesel (2004), referring to information at www.gendercide.org, state that the most reliable current estimates—including those not executed at the Church's recommendation, not killed by burning, and not female—range from 30,000 to 50,000.
• The assertion that the original Olympics were held in honour of Aphrodite: they were celebrated for Zeus Olympias.
• The theory that Gothic architecture was designed by the Templars to record the secret of the sacred feminine: historians note that Templars were not involved with cathedrals of the time, which were generally commissioned by European bishops.
• The depiction of the Templars as builders, guild-founders and secret-bearers: Templar historians point to abundant evidence that Templars did not themselves engage in building projects or found guilds for masons, and that they were largely illiterate men unlikely to know "sacred geometry," purportedly handed down from the pyramids' builders.
• The portrayal of the Priory of Sion as an ancient organisation: While the Priory is a genuine organisation claiming to have been the Templars' driving force, most historians suspect it originated in the aftermath of World War II, on the grounds that it registered with the French government in 1956, and only became widely-known in 1962 (see Pierre Plantard).
• The suggestion that all churches used by the Templars were built round, and that roundness was considered an insult by the Church: Some churches used by the Templars were not round, and those that were round were so in tribute to the Church of the Holy Sepulchre.
• The contention that the Mona Lisa was painted as a self-portrait: Art historians are almost unanimous in holding the painting to be of a real woman, Madonna Lisa, wife of Francesco di Bartolomeo del Giocondo.
• The depiction of Opus Dei as a monastic order. In fact it is a personal prelature with primarily lay membership. There are no monks in Opus Dei.
• Mary Magdslene is said to have been labled a whore; in fact, there is no correlation between the whore that Christ saves from being stoned to death and Magdalene whatsoever.

Many have held the novel's historical defects to be so serious and numerous as to warrant separate works debunking it; several books such, as Carl Olson and Sandra Miesel 's The Da Vinci Hoax, have been written in an attempt to expose what critics perceive as Brown's many errors.

Facts & mythology behind the book

• Leonardo Da Vinci, Italian artist
• The Last Supper, The Painting
• Louvre, Paris art gallery
• Mary Magdalene
• Opus Dei, Personal Prelature of the Catholic Church
• Knights Templar

Further reading

• Amy Welborn, De-Coding Da Vinci (Our Sunday Visitor, 2004). ISBN 1592761011
• Carl Olson and Sandra Miesel, The Da Vinci Hoax (Ignatius Press, 2004). ISBN 1586170341
• Steve Kellmeyer, Fact and Fiction in The Da Vinci Code (Bridegroom Press, 2004). ISBN 0971812861
• Ben Witherington III, The Gospel Code (InterVarsity Press, 2004). ISBN 083083267X
• Umberto Eco, Foucault's Pendulum (Ballantine Press, 1990). ISBN 0345368754
• Richard Abanes, The Truth Behind the Da Vinci Code (Harvest House Publishers, 2004). ISBN 0736914390
• Margaret Starbird, The Goddess in the Gospels (Bear & Company, 1998). ISBN 187918155X
• Margaret Starbird, The Woman with the Alabaster Jar (Bear & Company, 1993). ISBN 1879181037
• Hank Hanegraaff and Paul Maier, Da Vinci Code: Fact or Fiction? (Tyndale House Publishers, 2004). ISBN 1414302797
• Michael Baigent, Richard Leigh, & Henry Lincoln, The Holy Blood and the Holy Grail (Dell, 1983). ISBN 0440136482
• Michael Baigent, Richard Leigh, & Henry Lincoln, The Messianic Legacy (Dell, 1989). ISBN 0440203198
• Lynn Picknett and Clive Prince, The Templar Revelation (Touchstone, 1998). ISBN 0684848910
• Darrell Bock and Francis Moloney, Breaking the Da Vinci Code (Nelson Books, 2004). ISBN 0785260463
• Dan Burstein (ed), Secrets of the Code (CDS Books, 2004). ISBN 1593150229

External links

• Da Vinci Code Apologetics Index research resources
• Signs for the Times (Guardian review)
• The Da Vinci Con (New York Times review)
• Breaking The Da Vinci Code (Christianity Today response)
• Dismantling The Da Vinci Code (Crisis Magazine response)
• Cracking the Anti-Catholic Code - Part One, Part Two (Envoy response)
• The Da Vinci Code, the Catholic Church and Opus Dei (Official Opus Dei response)
• Dueling Da Vincis: Legacy vs. Code (Allegations of plagiarism)

News

• Religion News Blog Da Vinci Code news tracker & news archive