||11 million (est.)
Serbia and Montenegro
Bosnia and Herzegovina
- 201,631 (2001) (580,000 in 1991)
- 38,964 (2002)
- 35,939 (2002)
- 22,725 (2002)
- 177,320 (2001)
- 97,315 (2001)
- 55,545 (2001)
- 1,801 (2001)
- 434 (2001)
Predominantly Serbian Orthodox including Atheist, Protestant, Roman Catholic and Muslim minorities.
|Related ethnic groups
- South Slavs
Serbs (in the Serbian language Срби, Srbi) are a south Slavic people living chiefly in Serbia and Montenegro and Bosnia and Herzegovina.
Most Serbs live in the traditional Serbian heartland of Serbia and Montenegro. Large Serb populations also live in Croatia (largely in the entity that during the 1990s constituted the internationally unrecognized Republic of Serbian Krajina) and Bosnia and Herzegovina (where they are a constituent nation), principally in the Republika Srpska, one of the country's two entities. Much smaller Serb minorities also exist in Macedonia, Slovenia, Romania, Albania and Hungary. A lot of Serbs also live in the diaspora, notably in Germany, Austria, Switzerland, USA, Canada and Australia.
The largest urban populations of Serbs in the former Yugoslavia are to be found in Belgrade (1,500,000), Novi Sad about (250,000), Niš (200,000) and Banja Luka in Bosnia (200,000). Abroad, Chicago and the surrounding parts of Illinois has the largest Serb population followed by Toronto and Southern Ontario. Serbs constitute over two thirds of the population of Serbia and Montenegro, about 6,5 million. Another 2 million live in neighbouring countries of the Balkans. The number of Serbs in the diaspora is not known but is estimated to be anywhere from 1,5 to 3,5 million including people of Serbian descent. The total number of Serbs thus ranges anywhere from 10 to 12 million, depending solely on the estimation used for the diaspora.
Contribution to humanity
Serbs have played a prominent role in the development of the arts and sciences. Prominent individuals have included the scientists Nikola Tesla, Mihajlo Pupin, Jovan Cvijic, Milutin Milanković and Mileva Maric (mathematician and Albert Einstein's first wife), Rudjer Boscovich's father was Serb; the actress Mila Jovović (half Serbian, half Russian). In the United States, two Serbs are NBA stars: Vlade Divac and Peja Stojaković.
The mother of the last (Eastern) Roman Emperor Constantine XI Paleologos Dragases was Serbian princess Helene Dragas , and he liked to be known by her Serbian surname of Dragas.
According to the National Enquirer, author Ian Fleming patterned James Bond after Dusko Popov, a Serbian double agent nicknamed Tricycle.
Pyotr Ilyich Tchaikovsky composed Slavonic March (Marche Slave) in 1876 known at first as the “Serbo-Russian March” based on Serbian folk melodies as “Come, my dearest, why so sad this morning?”.
For more famous Serbs, see List of Serbs.
Most Serbs speak the Serbian language, a member of the South Slavic group of languages. While the Serbian identity is to some extent linguistic, apart from the Cyrillic alphabet which they use along with Latin alphabet, the language is very similar to the standard Croatian (see Differences in official languages in Serbia, Croatia and Bosnia) and many linguists consider it part of a common Serbo-Croatian language.
There are several variants of Serbian language. The older forms of Serbian are Old Serbian and Russo-Serbian, a version of the Church Slavonic language).
Some members of the Serbian diaspora do not speak the language (mostly in the US, Canada and UK) but are still considered Serbs by ethnic origin or descent.
Non-Serbs who studied the Serbian language include such prominent individuals as Johann Wolfgang von Goethe and J. R. R. Tolkien; see list of Serbian language speakers, learners, etc.
Most Serbian surnames have the surname suffix -ić (IPA: /itj/, Cyrillic: -ић). This is often transcribed as -ic. Serbian names have before often been transcribed with a phonetic ending, -ich or -itch. This form is often associated with Serbs from before the early 20th century: hence Milutin Milanković is usually referred to, for historical reasons, as Milutin Milankovitch.
The -ić suffix is a Slavic diminutive, originally functioning to create patronymics. Thus the surname Petrić signifies little Petar, as does, for example, a common prefix Mac ("son of") in Scottish and Irish names. It is estimated that some two thirds of all Serbian surnames end in -ić but that some 80% of Serbs carry such a surname with many common names being spread out among tens and even hundreds of non-related extended families.
Other common surname suffixes are -ov or -in which is the Slavic possessive case suffix, thus Nikola's son becomes Nikolin, Petar's son Petrov, and Jovan's son Jovanov. The two suffixes are often combined.
The most common surnames are Nikolić, Petrović, Jovanović.
The Serbian identity is based on Orthodox Christianity and on the Serbian Orthodox Church, to the extent that some Serb nationalists claim that those who are not its faithful are not Serbs. This is wrong: conversion of the south Slavs from paganism to Christianity took place before the Great Schism, the split between the Greek East and the Catholic West. After the Schism, those who lived under the Orthodox sphere of influence became Orthodox and those who lived under the Catholic sphere of influence became Catholic. Some ethnologists consider that the distinct Serb and Croatian identities relate to religion rather than ethnicity. With the arrival of the Ottoman Empire, some Serbs and Croats converted to Islam. This was particularly--but not wholly--so in Bosnia.
The best known Catholic Serb is Ivo Andrić and the best known Muslim Serb is probably either Mehmed Paša Sokolović or Mea Selimović.
The Serbian flag is a red-blue-white tricolour. It is oftenly combined with one or both of the other Serb symbols.
Both the eagle and the cross, besides being the basis for various Serbian coats of arms through history, are bases for the symbols of various Serbian organisations, political parties, institutions and companies. The cross, being easy to draw, is often spraypainted, carrying an obvious political signature.
Serbian folk attire varies, mostly because of the very diverse geography and climate of the territory inhabited by the Serbs. Some parts of it are, however, common:
- A traditional shoe that is called the opanak. It is recognisable by its distinctive tips that spiral backward. Each region of Serbia has a different kind of tips.
- A traditional hat that is called the šajkača. It is easily recognisable by its top part that looks like the letter V or like the bottom of a boat (viewed from above), after which it got its name. It gained wide popularity in the early 20th century as it was the hat of the Serbian army in the First World War. It is still worn everyday by some villagers today, and it was a common item of headgear among Bosnian Serb military commanders during the Bosnian War in the 1990s.
The Serbs are a highly family-oriented society. A peek into a Serbian dictionary and the richness of their terminology related to kinship speaks volumes.
Of all Slavs and Orthodox Christians, only Serbs have the custom of slava. The custom could also be found among some Russians and Albanians of Serbian origin although it has often been lost in the last century. Slava is celebration of a saint; unlike most customs that are common for the whole people, each family separately celebrates its own saint (of course, there is a lot of overlap) who is considered its protector. A slava is inherited from father to son and each household may only have one celebration which means that the occasion brings all of the family together.
Though a lot of old customs are now no longer practised, many of the customs that surround Serbian wedding still are.
The traditional Serbian dance is a circle dance called kolo. It is a collective dance, where a group of people (usually several dozen, at the very least three) hold each other by the hands or around the waist dancing, ideally in a circle, hence the name. The same dance, with the same name, is also traditional among the Croats. Similar circle dances also exist in other cultures of the region.
Serbs have their own customs regarding Christmas. Early in the morning of the day of the Christmas Eve the head of the family would go to a forest in order to cut badnjak, a young oak, the oaktree would then be brought into the church to be blessed by the priest. Then the oaktree would be stripped of its branches with combined with wheat and other grain products would be burned in the fireplace. The burning of the badnjak is a ritual which is most certainly of pagan origin and it is considered a sacrifice to God (or the old pagan gods) so that the coming year may bring plenty of food, happiness, love, luck and riches. Nowadays, with most Serbs living in towns, most simply go to their church service to be given a small parcel of oak, wheat and other branches tied together to be taken home and set afire. The house floor and church is covered with hay, reminding worshippers of the stable in which Jesus was born.
Christmas Day itself is celebrated with a feast, necessarily featuring roasted piglet as the main meal. Another Christmas meal is a deliciously sweet cake made of wheat, called koljivo whose consumption is more for ritual than nourishment. One crosses oneself first, then takes a spoonful of the cake and savours it. But the most important Christmas meal is česnica, a special kind of bread. The bread contains a coin; during the lunch, the family breaks up the bread and the one who finds the coin is said to be assured of an especially happy year.
Christmas is not associated with presents like in the West, although it is the day of St Nicolas, the protector saint of children, to whom presents are given. However, under Communist rule, most Serbian families give presents on New Year's day. Santa Claus (Deda Mraz) and the Christmas tree are also seen in Serbia, but are imports from the West.
Religious Serbs also celebrate other religious holidays and even non-religious people often celebrate Easter (on the Orthodox date).
Serbs also celebrate New Year on December 31st of the Julian Calendar and the Orthodox New Year (currently on January 14th of the Gregorian Calendar).
For Serbian meals, see Serbian cuisine .
The etymology of the word "Serb" (root: Srb) is not known. Numerous theories exist, but neither could be said to be certain or even probable:
- Some believe that the name is of Sarmatian/Iranian origin. Of which word exactly is unclear.
- Some believe that the name comes from the word sebar or peasant. However, as peasants did not exist in pre-medieval times while the name did, this seems unlikely.
- Others say that the name comes from saborac or co-fighter. This could make sense but the words are too far apart. It is possible that saborac comes from sebar (that sebar sometimes meant co-fighter), which would make this theory more interesting but there is not much basis for this claim either.
- Some  believe that the name comes from srkati, to suck in, referring to people so closely united as if they share mother's milk.
- Also, others argue that all Slavs originally called themselves Serbs, and that Serbs (and Sorbs) are simply the last Slavs who retained the name. If this is true, it still fails to explain the origin of the Slavic name (most of the above may apply).
All the places in the world with names beginning with "Srb" are concentrated around Serbia and Sorbia
However, one thing is certain: the name is very old. It is clearly a self-identification and not a given name as its root cannot be found in western European languages.
It is interesting that the etymology of the name of the Croats (root: Hrv) is also unknown. Some suggest that the names actually originate from the same root: indeed, the roots are distinctly similar (Srb/Hrv). However, it is not known whether this is merely coincidental or indicative of a common origin.
Regardless of the origin, the age and rarity of the name allows for certain historical conclusions based partly on it (for example, see Gordoservon below).
While Ukrainians and krajischniks (their names coming from Slavic word for "mark") or Slovaks and Slovenes (obvious variations of "Slavs") need not be related, Serbs and Sorbs may well be. Some have taken this to the extreme, creating theories that link Serbs with Sarmatians, Sirmium, Serbona , Siberia and so on. These do, however, tend to be something of a fringe view.
Relation with Sorbs
The obvious similarities in their names leads some to conclude that Serbs and Sorbs are related peoples. Indeed, in the Serbian language Sorbs are called Luzicki Srbi (Serbs of Lusatia) and north of them were even Beli Srbi (White Serbs).
Exactly what are relations between Serbs and Sorbs is not certain:
- Some believe that Serbs came to Balkan from Sorbia.
- Some believe that Serbs came to Balkans and Sorbs to Sorbia from joint ancient fatherland. Where this fatherland might be is also uncertain.
- Some believe that Serbs and Sorbs were one people sometimes but have separated even before they moved to Serbia/Sorbia.
- If we accept the claim that all Slavs have called themselves Serbs, then Serbs and Sorbs need not have nothing more in common than any other two Slavic peoples.
Regardless of which is correct, Serbs and Sorbs of today are very different peoples, with different customs, tradition and religion. Serbian language has perhaps more in common with Russian then with Sorbian.
Some of the toponyms which are named after Serbs are:
Serbia and Montenegro
- Srbljanska Glavica
- Srbska Kamenica
- Srpska (village in Montenegro)
- Srpska Čuka
- Srpska Klarija
- Srpska Zelinja
- Srbski Klanac
- Srpski Babuù
- Srpski Čuntić
- Srpski Itebej
- Srpski Miletić
- Srpske Moravice (changed by Croats in 1991 to Moravice)
- Srpski Padej
- Srpski Rid
- Srpsko Polje
- Srpsko Seliùste
Some of the anthroponyms which contain "Serb" are:
Early references to "Serboi"
The tribal designation Serboi first appears in the 1st century Geography of Ptolemy (book 5, 9.21) to designate a tribe dwelling in Sarmatia, probably on the Lower Volga River. The name reappears, in the form Serbioi, in the 10th century scholar-emperor Constantine VII Porphyrogenitos' advice on running an empire, De administrando imperio (32.1-16), and in the continuation of Theophanes' history, the Theophanes Continuatus (288.17-20), usually in the same context as the Croatians, Zachlumians, and other peoples of Pannonia and Dalmatia.
The name of the Serbs has been identifed with the earliest verifiable historical reference to a Slavic people comes from Procopius, who describes a group of people called Spali or Spori . The name Spori of is clearly related to the Sorbs of Lusatia (Germany) and the Serbs of Balkan.
In the manuscript of the anonymous Bavarian geographer was written: "...Zeruiani (the Serbs), whose kingdom is so great, that from them all the Slav peoples came into being and are said to originate from them."
Constantine VII gives an unlikely derivation of the name from the Latin 'servi', which he explains as 'douloi' (slaves) of Roman emperors. He relates that the Serboi are descended from the "unbaptized" (pagan) Serboi who lived in the place called Boiki near Frankia (Bohemia?), and that they claimed the protection of Emperor Heraclius (reigned 610-641), who settled them in the province of Thessalonica. Constantine's assertion is regarded with some scepticism by modern scholars; since the 19th century it has been commonly held that Serbs came to the Balkan peninsula in the 6th century. Kekaumenos , the 11th century Byzantine general, locates the Serboi on the Sava River (268.28), as does The Chronicle of Nestor, but this is not considered particularly reliable.
The Slavs came to the Balkans from a broad region in central and eastern Europe, which extended from the rivers Elbe in the west to the Dnieper in the east and from a point which touched the Carpathian mountains in the south and the river Niemen in the north. Different tribes settled in different parts of the Balkan peninsula, subsequently developing their distinct identities. A mention of the Serbian name in 680 is about a city of Gordoservon in Asia Minor where "some Slavic tribes" have settled. Gordoservon appears to be a distorted spelling of Grad Srba, "City of Serbs" in Serbian.
Their settlement in the Balkans appears to have taken place between 610 and 640. Constantine VII Porphyrogenitos writes in De Administrando Imperio that the Serbs recieved in Rascia / Raska, Zachumlie/Zahumlje, Trebounia/Travunia, Zeta/Duklja, Bosnia/Bosna and Pagania/Paganija. Serbia was then ruled mostly by the House of Vlastimirovic which, under Caslav Klonimirovic managed to unite these lands into a confederacy by the early 10th century.The first certain data on the state of the Serboi, Serbia, dates to the 9th century. The episcopal lists of Leo VI mention bishops of Drougoubiteia and the Serboi. Envoys of the Serboi arrived at the court of the Emperor Basil II, around 993.
In the 11th century there was probably a thema of Serbia: a seal impression of Constantine Diogenes, strategos of Serbia, is preserved. Around 1040 Theophilos Erotikos was the governor of the Serboi until he was expelled by Stefan Voislav , who reportedly conquered the territory of the Serboi and became its 'archon'. T. Wasilewski (1964) surmised that this theme was the same as Sirmium, whereas Dj. Radojcic (1966) thinks that it was Raska, only temporarily governed by the Byzantines.
The Serbs were Christianized in several waves between the 7th and 9th century with the last wave taking place between 867 and 874.
During and after that period, Serbs struggled to gain independence from the Byzantine. The first Serb states were Rascia or Raska and Zeta. Their rulers had a varying degree of autonomy, until virtual independence was achieved under Saint Sava, who became the first head of the Serb Orthodox Church and his brother Stefan Prvovencani, who became the first Serb king. Serbia did not exist as a state of that name but was, rather, the region inhabited by the Serbs; its kings and tsars were called the "King of the Serbs" or "Tsar of the Serbs", not "King of Serbia" or "Tsar of Serbia". The medieval Serbian state is nonetheless often (if anachronistically) referred to as "Serbia".
Serbia reached its golden age under the House of Nemanjic, with the Serbian state reaching its apogee of power in the reign of Tsar Stefan Uros Dusan. Serbia's power subsequently dwindled amid interminable conflict between the nobility, rendering the country unable to resist the steady incursion of the Ottoman Empire into south-eastern Europe. The Battle of Kosovo in 1389 is commonly regarded in Serbian national mythology as the key event in the country's defeat by the Turks, although in fact Ottoman rule was not fully imposed until some time later. After Serbia fell, the kings of Bosnia used the title of "King of the Serbs" until Bosnia was also overrun.
As Christians, the Serbs were regarded as a "protected people" under Ottoman law but in practice were treated as second-class citizens and often harshly treated. They were subjected to considerable pressure to convert to Islam; some did, while others migrated to the north and west, to seek refuge in Austria-Hungary.
At the beginning of the 19th century, the First Serbian Uprising succeeded in liberating at least some Serbs, for a limited time. The Second Serbian Uprising was much more successful, creating a powerful Serbia that became a modern European kingdom.
20th century Serbs
At the beginning of the 20th century, many Serbs were still under foreign rule – that of the Ottomans in the south and of the Austrians in the north and west. The southern Serbs were liberated in the First Balkan War of 1912, while the question of Austrian Serbs' independence was the spark that lit the First World War two years later. A Serb nationalist Gavrilo Princip killed the Austro-Hungarian archduke Franz Ferdinand in Sarajevo, initiating a chain of declarations of war that produced a continent-wide conflict. During the war, the Serbian army fought fiercely, eventually retreated through Albania to regroup in Greece and launched a counter-offensive through Macedonia. Though they were eventually victorious, the war devastated Serbia and killed a huge proportion of its population – by some estimates, over the half of the male Serbian population died in the conflict, influencing the region's demographics to this day.
After the war, the Kingdom of Serbs, Croats and Slovenes (later called Yugoslavia) was created. Almost all Serbs now finally lived in one state. The new state had its capital in Belgrade and was ruled by a Serbian king; it was, however, unstable and prone to ethnic tensions. An interesting, if somewhat pro Serb, window on Yugoslavia between the wars is provided by Rebecca West's classic of travel literature, "Black Lamb & Grey Falcon".
During Second World War, the Axis Powers occupied Yugoslavia, dismembering the country. Serbia was occupied by the Germans, while in Bosnia and Croatia they were put under the rule of the Italians and the fascist Ustase regime in the Independent State of Croatia. Under Ustase rule in particular, they were subjected to systematic genocide in which hundreds of thousands were killed.
After the war, the Socialist Federal Republic of Yugoslavia was formed. As with the pre-war Yugoslavia, the country's capital was at Belgrade. Serbia was the largest republic, however, the Communist regime of Josip Broz Tito diluted its power by establishing two autonomous provinces in Serbia, Kosovo and Vojvodina.
Communist Yugoslavia collapsed in the early 1990s, with four of its six republics becoming independent states. This led to several bloody civil wars as the large Serbian communities in Croatia and Bosnia attempted to remain within Yugoslavia, which now consisted of only Serbia and Montenegro. Another war broke out in Kosovo (see Kosovo War) after years of tensions between Serbs and Albanians. Results of all the wars were unfavourable for Serbs, Croats, Bosnians and Albanians. Hundreds of thousands of Serbs were expelled or fled in widespread ethnic cleansing.
These notable Serbian subgroups are commonly recognised:
- Catholic Serbs such as the Bunjevci, Janjevci and Krašovani
- Muslim Serbs such as the Gorani (Gora region of Kosovo and Metohija)
Some Serbs, mostly living in Montenegro and Herzegovina are organised in tribes. See list of Serbian tribes.
References on Ancient and Medieval Serbs
- Ernst Schwartz, Das Vordringen der Slawen nach Western, Südost-Forschungen, Band XV, Mönchen 1956
- Ernestus Brotuff, Chronica von den Salz-Bornen und Erbauung der Hall an der Sala... (Weiland J.J. 1554) in zwei Büchern Verfaset und Fleiss beschrieben. Hall in Sachsen 1679
- Franz Martin Pelzels Geschichte der Böhmen, von ältesten bis auf die neuesten Zeiten. Aus den besten einheimischen und auswärtigen Geschichtsschreibern, Kroniken und gleichzeitigen Handschriften zusammen getragen, Erster Theil, Vierte fortgesetzte Auflage, Prag 1817
- Franz Grabler. Aus dem Geschichtswerk des Laonikos Chalkokondilos. Europa im XV. Jahrhundert von Byzantinern gesehen. Byzantinische Geschichtsschreiber, Graz-Wien-Köln (1954)
- Friderici Wideburgii, Origines et antiquitates Marggraviatus Misnici... Halae Salicae 1734
- Franc. Xav. El. B. De Pejacsevich, Historia Serviae seu colloquia XIII de Statu Regni et religionis Serviae ab exordio ad finem, sive a saeculo VII ad XV. Auetore F.X. El. B. de Pejacsevich. Colocae MDCCXCVI (1796)
- Howorth. The Spread of the Slaves, The Journal of the Antropological Institute of Great Britain and Ireland, vol. IX, London 1880, Part III The Northern Serbs or Sorabiens and the Obodriti
- Martin Kromer, De origine et rebus gestis Polonorum Iibri XXX (1555
- Mauro Orbini, II regno De gli Slavi Hoggi corrottamente detti Schü-voni... In Pesaro MDCI (1601)
- Monumenta Germaniae Historica... Edidit G.H. Pertz. Tomus I-VI 1826-1844
- Nikolaus Volrab, Chronica von den Antiquiteten des Keisrlichen Stiftes/der Römische Burg und Stadt Marseburg... (Budiin 1556)
- Neuve Chronica Türkischer Nation von Türken selbst beschrieben Frankfurt am Mayn 1590
- Pomponii Melae de Chorographia Iibri tres recognovit Caroli;:- Fnck. Lipsiae 1880
- P.J. Schafariks, Slawische Alterthümer, II, Leipzig 1844
- Heinrich Kunstmann, Über die Herkunft der Polen von Balkan. Die Welt der Slawen, Halbsjahresschrift für Slavistik, Jahrgang XXIX, Heft 2, IV F. VIII, 2. München 1984
- Hana Skalovä, Topografickä mapa üzemi Obodricü a Veletu-Luticu ve svetle mistnfch Jmen. Vznik a pocätky Slovanü. Pracha 1965
- Joan Christopori de Jordan... De originibus Slavicis... Vindobonae MDCCXLV (1745)
- Joannes Simoni Vandalia a 1598. scripta. Mon. Ren germ, praecipue Cimbricarum et Megapolensium... T. I, Lipsiae 1739
- Joannis Bacmeisteri... Animadversiones Genealogico-Chronologico-hi-storico in Mareschalci Thurii Annalium Herulorum et Vandalorum Hbros septem. У збирци: Mon. ined. R.G. praecipue Cimbricarum, et Megapolensium... erui... Ernestus Joachim de Westphalen... Tomus I, Lipisae 1739
- Johann Georg Essigs Kurze Einleitung zu der allgemeinen und besonderen Welthistorie, aufs neue übersehen, vermehrt, und bis auf gegenwärtige Zeit fortgesetzte, von M. Johann Christian Walz, Prof. der Historie am Her-zogl. Gimnasio. Zehnte Ausgabe, Stuttgart 1777
- Karl Gottlob Anton, Erste Linien eines Versuches über die alten Slawen Ursprung, Sitten, Gebräuche, Meinungen und Kenntnisse. Ausgearbeitet von K.G. Anton, D. Leipzig 1783
- Karl Gottlob Anton, Geschichte der Teutschen Nazion, Erster Theil... Geschichte der Germanen, Leipzig 1793
- Karl Penka, Origines Ariacae, Linguistisch-ethnologische Untersuchungen zur ältesten Geschichte der arischer Völker und Sprache. Wien und Te-schen 1883
- Laskaris Kananos, Die Nordlandreise des Laskaris Kanons (Byz. Geschichtsschreiber)
- Ludwig Giesebrecht, Wendische Geschichten von der Karolingerzeit, Baltische Studien, Sechsten Jahrgang, Zweites Heft, Stettin 1839
- Lubomir E. Havlik, Einige Fragen der Ethnogcnese der Slawen im Lichte der römischen und byzantinischer Historiographie (1. Hälfte des 1. Jahrtausends), Berichte II (1970), Band III, Berlin 1973
- Blondi Flavii Foroiuliensis Historiarum de inclinatione Romanorum. Impressarum Venetiis Thomam Alexandrinum anno Salutis MCCCCLXXXiiii (1484) Kalendis Julii. Tu i Abreviatio Pii Pont max. supra decades Blondi ab Inclinatione Imperii usque ad tempora Joannis Vicesimi tertii Pont. max.
- Chronica von dem Antiquiteten des Stifftes/der Romische Burg und Stadt Marseburg/an der Salach by Türingen/mit viel alten schöne Historien und Geschichten/als sich etwan vor alten Zeiten in Sachsen/Türingen/Meis-sen/und zu Wenden begeben... Gedruckt zu Budisin durch Nicolaum Wolrab MDLVI (1556)
- Chronicon HoIIandiae de Hollandorum Repub. et Rebus Gestis com-mentarii Hugonis Grolii, Jani Dovsae patris, Jani Dovsae filii, Lugduni Ba-tavorum 1617
- Conjectus introduetionis, in notitiam Regni Hungriae Geographicam, Historicam, Politicam et Chronologicam, inde a prima Gentis et Regionis Hungaricae Originibus usque ad aetatem nostram. Breviter et succinte, per successions temporum, produetam Studio et Opera Joannis Tomka Szäszky, Posonii 1759
- Caroli Sigoni Histriarum de Occidentali imperio, libri XX... Cum Indice copiosissime rerum et Verborum, Basileae MDLXXIX (1579)
- Christophori Cellarii Smalkandcnsis Geographia Antiqua... 1687
- Chronici Zelandiae libri duo. Auetore Jacobo Eyndio. Domino Haem-stode et Midolburgi. Ex officino moulertiana MDCXXXIV (1634)
- Codex Pomeraniae diplomaticus. Herausgegeben von D. Karl Friedrich Wilhelm Hasselbach... und D. Johann Gottfried Ludwig Kosegarten, Greifswald 1862
- Chronicon Mundi (Correct Title): Regisrum huius operis libri chroni-corum cum figuris et imaginibus ab initio mundi. Norimbergae MCCCCXCIII (1493)
- Chronici Carionis a Philippo Melanthone aueti et expositi... (1532). Anno 1581, 1593 [Wittebergae] MOXCIII (1593)
- Cyriacus M. Spangenberg, Quenfurtische Chronica. Historischer Bericht, von der Aelten und Loblichen Herrschaft Quernfurt in Sachsen... vor und nach der Geburt Christi... In vier Bücher zusammengebracht durch M. Cyr. Spang. MDXC (1590)
- Dauidis Chytrej Chronicon Saxoniae et vicini orbis aretoi. Pars prima. Ab anno Christi 1500 usque ad 1524 cum indice. Rostochii anno CIDIDXCII (1592)
- Dissertatio de Lecho et Slavorum origine video meliora, proboque. Acta Societatis Jablonovianae de Slavis Lecho Czechoque. Item de Veris Zichis. Anni CIDIDCCLXXI (1771)
- C. Desjardins: Physisch-Statistisch und Politischer Atlas von Europa, C. Desjardins, Wien, 1838.
- Über die Abkunft der Slawen nach Lorenz Surowiecki von Paul Joseph Schaffarik, Doct. der Phil. und der f. k. Mag., Prof. am Gymnasium der Griech. n. un. Gemeinde in Neusatz, und der kön. Ges. der Freunde der Wiss. in Warschau, der Gel. Ges. an der Univ. in Krakau und der Gross-herz. lat. Soc. in Jena corr. Mitgliede. Leipzig, 1843
- Kiepert's Handatlas, Dietrich Reimer, Berlin, 1860.
- A. Stieler: Handatlas, Justus Perthes, Gotha, 1866
- Kiepert's Atlas Antiques, Geographisches Institut, Weimar, 1884
- Nikodim Mila: Православна Далмација (OrtodoxDalmatia), Izdavačka knjiarnica Novi Sad, 1901
- Кonstantin Jeriček: Историја Срба (History of Serbs), I-II, (photoiphya), Слово љубве, Београд, 1978
- Early references to Serboi: A.Kazhdan, Oxford Dictionary of Byzantium (1991), vol.3, pp.1875f.
- Ivo Vukicevich: Rex Germanorum Populos Sclavorum (An Inquiry into the Origin and Early History of the Serbs/Slavs of Sarmatia, Germania and Illyria), Universiyu Center Press, Santa Barbara, 2001