Pancasila, pronounced Panchaseela, is the philosophical basis of the Indonesian state. Pancasila consists of two Sanskrit words, "panca" meaning five, and "sila" meaning principle. It comprises five inseparable and interrelated principles, and is to some extent modeled on the original Pancasila, a Buddhist code of ethics.

Contents

1 History 2 Principles 2.1 1) Belief in the one and only God (Ketuhanan) 2.2 2) Just and civilized humanity (Kemanusiaan) 2.3 3) The unity of Indonesia (Kebangsaan) 2.4 4) Democracy guided by the inner wisdom in the unanimity arising out of deliberations amongst representatives (Kerakyatan) 2.5 5) Social justice for the whole of the people of Indonesia (Keadilan Sosial) 3 Criticism 4 External Links

History

In 1945, facing the need to pull together the diverse archipelago, former President Sukarno promulgated Pancasila as a recipe for Indonesian patriotism. The ideology was announced in a speech known as "The Birth of the Pancasila", in which Sukarno gave to the Independence Preparatory Committee on 1 June 1945. The 1945 constitution then set forth the Pancasila as the embodiment of basic principles of an independent Indonesian state.

Principles

1) Belief in the one and only God (Ketuhanan)

This principle reaffirms the Indonesian people’s belief that God does exist. It also implies that the Indonesian people believe in life after death. It emphasizes that the pursuit of sacred values will lead the people to a better life in the hereafter. The principle is embodied in the 1945 Constitution and reads: "The state shall be based on the belief in the one and only God".

2) Just and civilized humanity (Kemanusiaan)

This principle requires that human beings be treated with due regard to their dignity as God’s creatures. It emphasizes that the Indonesian people do not tolerate physical or spiritual oppression of human beings by their own people or by any other nation.

3) The unity of Indonesia (Kebangsaan)

This principle embodies the concept of nationalism, of love for one’s nation and motherland. It envisages the need to always foster national unity and integrity. Pancasila nationalism demands that Indonesians avoid feelings of superiority on ethnical grounds, for reasons of ancestry and color of the skin. In 1928 Indonesian youth pedged to have one country, one nation and one language, while the Indonesian coat of arms enshrines the symbol of "Bhinneka Tunggal Ika" which means "unity in diversity".

4) Democracy guided by the inner wisdom in the unanimity arising out of deliberations amongst representatives (Kerakyatan)

Pancasila democracy calls for decision-making through deliberations, or musyawarah, to reach a consensus, or mufakat. It is democracy that lives up to the princples of Pancasila. This implies that democratic right must always be exercised with a deep sense of responsibility to God according to one’s own conviction and religious belief, with respect for humanitarian values of man’s dignity and integrity, and with a view to preserving and strengthening national unity and the pursuit of social justice.

5) Social justice for the whole of the people of Indonesia (Keadilan Sosial)

This principle calls for the equitable spread of welfare to the entire population, not in a static but in a dynamic and progressive way. This means that all of the country’s natural resources and the national potentials should be utilized for the greatest possible good and happiness of the people. Social justice implies protection of the weak. But protection should not deny them work. On the contrary, they should work according to their abilities and fields of activity. Protection should prevent willful treatment by the strong and ensure the rule of justice.

Criticism

Principle 1 in particular has been critiziced as denying the rights of believers in polytheistic religions, notably Hinduism, which is practiced by a significant minority of Indonesians.

In contrast, some conservative Muslims have criticized Pancasila for being too secular and inclusive, diluting the uniqueness of Islam by placing man-made precepts at a higher level than the Quran. For example, the Jemaah Islamiyah (JI) terror group is the latest anti-Pancasila manifestation. JI's progenitor was the Darul Islam movement which in 1948 challenged the new secularist republic through civil war that claimed some 27,000 lives.

External Links

• http://www.ri.go.id/pancasila.htm http://www.ri.go.id/pancasila.htm
• http://countrystudies.us/indonesia/86.htm http://countrystudies.us/indonesia/86.htm
• http://countrystudies.us/indonesia/24.htm http://countrystudies.us/indonesia/24.htm
• http://www.gimonca.com/sejarah/pancasila.html http://www.gimonca.com/sejarah/pancasila.html