Ismail Raji al-Faruqi (January 1, 1921 – May 27, 1986), renowned Palestinian-American philosopher who is widely recognized as an authority on Islam and comparative religion. He spent several years at Al-Azhar University in Cairo, taught at several universities in North America, including McGill University in Montreal. He was Professor of Religion at Temple University, where he founded and chaired the Islamic Studies program.

Dr. al-Faruqi and his wife, Lois Lamya al-Faruqi, were stabbed to death in their home in Wyncote, Pennsylvania on May 27, 1986, as the result of either a bungled burglary or a politically-motivated attack.

Contents

1 Early life and education 2 Scholarly Achievements 3 Reference 4 Bibliography 4.1 Books 4.2 Articles 4.3 In The Press

Early life and education

Dr. al-Faruqi was born in Jaffa, Palestine. His father, 'Abd al-Huda al-Faruqi, was a judge (qadi) and a religious man well-versed in Islamic scholarship. Dr. Faruqi received his religious education at home from his father and in the local mosque. He began to attend the French Dominican College des Freres (St. Joseph) in 1936.

His first appointment was as a Registrar of Cooperative Societies (1942) under the British Mandate government in Jerusalem, which appointed him in 1945 the district governor of Galilee. When Israel became an independent Jewish state in 1948, Dr. al-Faruqi at first took refuge in Beirut, Lebanon, where he studied at the American University of Beirut, then enrolled the next year at Indiana University's Graduate School of Arts and Sciences, obtaining his M.A. in philosophy in 1949. He was then accepted for entry into Harvard University's department of philosophy and was awarded his second M.A. in philosophy there in March 1951, with a thesis entitled Justifying the Good: Metaphysics and Epistemology of Value. However, he decided to return to Indiana University; he submitted his thesis to the department of philosophy and received his Ph.D in September 1952. By then he had a deep-rooted background in classical philosophy and the developing thought of the western tradition. In the beginning of 1953, he and his wife were in Syria. He then moved to Egypt, where he studied at Al-Azhar University (1954-1958) and viewed as similar to acquiring another Ph.D.

Scholarly Achievements

Dr. al-Faruqi was an extremely active academician. During his years as a visiting professor of Islamic studies and scholar-in-residence at McGill University, a professor of Islamic studies at Karachi's Central Institute of Islamic Research as well as a visiting professor at various universities in Northern America, he found the time to write over 100 articles for various scholarly journals and magazines in addition to twenty-five books, of the most notable being Christian Ethics: A Historical and Systematic Analysis of Its Dominant Ideas. Despite all of this academic activity, he managed to establish the Islamic Studies Group of the American Academy of Religion and chaired it for ten years. He served as the vice-president of the Inter-Religious Peace Colloqium, The Muslim-Jewish-Christian Conference and as the president of the American Islamic College in Chicago.

His early emphasis was on Arabism as the vehicle of Islam and Muslim identity. He would draw on these sources intellectually, religiously, and aesthetically throughout the rest of his life. He was also one of those who proposed the idea of Islamization of knowledge and founded the International Institute of Islamic Thought (IIIT) together with Sheikh Taha Jabir al-Alwani, Dr. Abdul Hamid Sulayman, former Rector of the International Islamic University, Malaysia (IIUM) and Anwar Ibrahim, in 1980.

Reference

• Muhammad Shafiq, Growth of Islamic Thought in North America: Focus on Isma'il Raji al Faruqi, Amana Publications, 1994 ISBN 0915957167

Bibliography

A list of publications by Ismail R. al-Faruqi follows.

Books

• (1953) From Here We Start, tr. from the Arabic of K.M. Khalid. Washington, DC: American Council of Learned Societies
• (1953) Our Beginning in Wisdom, tr. from the Arabic of M. al Ghazali. Washington, DC: American Council of Learned Societies
• (1953) The Policy of Tomorrow, tr. from the Arabic of M. B. Ghali. Washington, DC: American Council of Learned Societies
• (1962) `Urubah and Religion: An Analysis of the Dominant Ideas of Arabism and of Islam as Its Heights Moment of Consciousness, vol. 1 of On Arabism, Amsterdam: Djambatan
• (1964) Usul al Sahyuniyah fi al Din al Yahudi (An Analytical Study of the Growth of Particularism in Hebrew Scripture). Cairo: Institute of Higher Arabic Studies
• (1968) Christian Ethics: A Systematic and Historical Analysis of Its Dominant Ideas. Montreal: McGill University Press and Amsterdam: Djambatan, Amsterdam
• (1980) Islam and the Problem of Israel. London: The Islamic Council of Europe ISBN 983954134X
• (1982) Trialogue of the Abrahamic Faiths, ed. Herndon, VA: IIIT ISBN 0915957256
• (1982) Islamization of Knowledge. Herndon, VA: IIIT
• (1982) Tawhid: Its Implications For Thought And Life. Kuala Lumpur: IIIT
• (1986) The Cultural Atlas of Islam. New York: Macmillan

Articles

• "On the Ethics of the Brethren of Purity and Friends of Fidelity (Ikhwan al Safa wa Khillan al Wafa')," The Muslim World, vol. L, no. 2, pp. 109-21; no. 4, pp. 252-58; vol. LI, no. 1, pp. 18-24
• "On the Significance of Reinhold Niebuhr's Ideas of Society," Canadian Journal of Theology, vol. VII, no. 2, pp. 99-107. Reprinted in Muslim Life, vol. XI, no. 3 (Summer 1964): 5-14

In The Press

• An Anthology of Readings on Tawhid. Kuwait: IIFSO
• Training Program for Islamic Youth. Kuwait: IIFSO
• The Life of Muhammad Ibn Abdul Wahhab. Riyadh: The Ministry of Higher Education