By tradition the Kazaks are Sunni Muslims of the Hanafi school, and the Russians are Russian Orthodox. In 1994, some 47 percent of the population was Muslim, 44 percent was Russian Orthodox, and 2 percent was Protestant, mainly Baptist. Some Jews, Catholics, and Pentacostalists also live in Kazakstan; a Roman Catholic diocese was established in 1991. As elsewhere in the newly independent Central Asian states, the subject of Islam's role in everyday life, and especially in politics, is a delicate one in Kazakstan.

Contents

1 Islam in the Past 2 Islam and the State 3 See also 4 References

Islam in the Past

As part of the Central Asian population and the Turkic world, Kazaks are conscious of the role Islam plays in their identity, and there is strong public pressure to increase the role that faith plays in society. At the same time, the roots of Islam in many segments of Kazak society are not as deep as they are in neighboring countries. Many of the Kazak nomads, for instance, did not become Muslims until the eighteenth or even the nineteenth century, and urban Russified Kazaks, who by some counts constitute as much as 40 percent of the indigenous population, profess discomfort with some aspects of the religion even as they recognize it as part of their national heritage.

Soviet authorities attempted to encourage a controlled form of Islam as a unifying force in the Central Asian societies while at the same time stifling the expression of religious beliefs. Since independence, religious activity has increased significantly. Construction of mosques and religious schools has accelerated in the 1990s, with financial help from Saudi Arabia, Turkey, and Egypt. Already in 1991, some 170 mosques were operating, more than half of them newly built; at that time, an estimated 230 Muslim communities were active in Kazakstan

Islam and the State

In 1990 Nursultan Nazarbayev, then party first secretary, created a state basis for Islam by removing Kazakstan from the authority of the Muslim Board of Central Asia, the Soviet-approved and politically oriented religious administration for all of Central Asia. Instead, Nazarbayev created a separate muftiate, or religious authority, for Kazak Muslims. However, Nazarbayev's choice of Ratbek hadji Nysanbayev to be the first Kazak mufti proved an unpopular one. Accusing him of financial irregularities, religious mispractice, and collaboration with the Soviet and Kazakstani state security apparatus, a group of believers from the nationalist Alash political party attempted unsuccessfully to replace the mufti in December 1991.

With an eye toward the Islamic governments of nearby Iran and Afghanistan, the writers of the 1993 constitution specifically forbade religious political parties. The 1995 constitution forbids organizations that seek to stimulate racial, political, or religious discord, and imposes strict governmental control on foreign religious organizations. As did its predecessor, the 1995 constitution stipulates that Kazakstan is a secular state; thus, Kazakstan is the only Central Asian state whose constitution does not assign a special status to Islam. This position was based on the Nazarbayev government's foreign policy as much as on domestic considerations. Aware of the potential for investment from the Muslim countries of the Middle East, Nazarbayev visited Iran, Turkey, and Saudi Arabia; at the same time, however, he preferred to cast Kazakstan as a bridge between the Muslim East and the Christian West. For example, he initially accepted only observer status in the Economic Cooperation Organization (ECO), all of whose member nations are predominantly Muslim. The president's first trip to the Muslim holy city of Mecca, which did not occur until 1994, was part of an itinerary that also included a visit to Pope John Paul II in the Vatican.

By the mid-1990s, Nazarbayev had begun occasionally to refer to Allah in his speeches, but he had not permitted any of the Islamic festivals to become public holidays, as they had elsewhere in Central Asia. However, certain pre-Islamic holidays such as the spring festival Navruz and the summer festival Kymyzuryndyk were reintroduced in 1995.

See also

• Islam by country

References