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Deluge (mythology)

(Redirected from Great Flood)
This article is on mythology involving great floods. For other uses of the word, see the disambiguation page deluge.


The Great Flood sent by God or gods to destroy civilization is a widespread but not universal theme in myth. The stories of Noah and his ark in Genesis, Matsya in the Puranas scriptures of Hinduism, and Utnapishtim in the Epic of Gilgamesh are among the most familiar versions of these myths. A large percentage of the world's cultures past and present have stories of a "great flood" that had devastated earlier civilization.

Contents

Flood myths in various cultures

Ancient Near East

Sumerian (Eridu Genesis & Kings Of Sumer)

In the Eridu Genesis , the flood hero who builds the ark is Ziusudra. Unfortunately, this text is so fragmented that it can not be understood without the other near eastern flood accounts. The Sumerians also referred to a great flood in the Sumerian king list, a geneology of Sumerian kings, both mythical and historical.

Babylonian (Gilgamesh Epic)

The "Deluge tablet" (tablet 11) of the Gilgamesh Epic in Akkadian
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The "Deluge tablet" (tablet 11) of the Gilgamesh Epic in Akkadian

In the Babylonian Epic of Gilgamesh towards the end of the He who saw the deep version by Sin-liqe-unninn (tablet 11), there are references to a great flood. Gilgamesh, during his search for immortality, meets a man, Utnapishtim, who had succeeded in attaining such a goal. Utnapishtim goes on to explain how he attained it, that an assembly of gods resolved to destroy mankind by means of a flood. Though the decision was to be kept secret, the god Ea (in the Sumerian account, Enki) warned Utnapishtim about it and instructed him to build a survival vessel. After the flood, an assembly of gods was called and they make Utnapishtim immortal. After the Deluge, Utnapishtim lived on the island of Dilmun and had achieved a great age when Gilgamesh sought him out for the secret of immortality.

Akkadian (Atrahasis Epic)

The Babylonian Atrahasis Epic (written no later than 1700 BC), gives human overpopulation as the cause for the great flood. After 1200 years of human fertility, the god Enlil felt disturbed in his sleep due to the noise and ruckus caused by the growing population of mankind. He turned for help to the divine assembly who then sent a plague, then a drought, then a famine, and then saline soil, all in an attempt to reduce the numbers of mankind. All these were temporary fixes. 1200 years after each solution, the original problem returned. When the gods decided on a final solution, to send a flood, the god Enki, who had a moral objection to this solution, disclosed the plan to Atrahasis, who then built a survival vessel according to divinely given measurements.

To prevent the other gods from bringing such another harsh calamity, Enki created new solutions in the form of social phenomena such as non-marrying women, barrenness, miscarriages and infant mortality, to help keep the population from growing out of control.

Chaldean

The God Chronos warned Xisuthrus of a coming flood, and Chronos ordered Xisuthrus to write a history and to build a boat measuring 5 stadia by 2 stadia to carry his relations, friends, and two of every kind of animal. The flood came, rose, and killed everyone except those in the boat. After the floodwaters subsided, Xisuthrus sent birds out from the boat, and all of them returned. He sent them out a second time, and they returned with their feet covered in mud. He sent them out a third time, and the birds didn't return. The people left the boat and offered sacrifices to the Gods. Xisuthrus, his wife, daughter, and the pilot of the boat were transported to live with the Gods.

Hebrew (Genesis)

According to Genesis, several generations after mankind left Eden, they had become corrupt and full of violence, and God came to regret having made them. So God decided to bring a flood to wipe out the violence. God found only one just man on the Earth, Noah. So God told Noah to build an ark of particular size and design, and to bring his wife, his three sons Shem, Ham, and Japheth, and their wives, as well as 7 of each clean animal and 2 of each unclean animal into the ark, so mankind and the earth could begin a clean slate. In the 600th year of Noah's life, 1656 years after creating Adam, God sent the flood. According to the account, the rains lasted 40 days, and the waters covered the earth for 150 days, on the seventeenth day of the month, the ark came to rest upon the mountains of Ar'arat , and in the tenth month, on the first day of the month, the tops of the mountains were seen. In the six hundred and first year, in the first month, the first day of the month of Noah's life, the face of the Earth was dry. And in the second month, on the twenty-seventh day of the month of Noah's life, the earth was dry, and God instructed Noah to leave the ark. After the flood, God gave Noah a new covenant, whereby people were not permitted to eat meat with its life for the first time, and instructed to spread over the earth, but under a new law: that if a man spill another man's blood, his own blood must be spilt. God promised not to destroy the Earth by flood again, and used the clouds and the rainbow to seal this new covenant.

Greek

The wrath of Zeus is ignited against the Pelasgians, the original inhabitants of Greece. Deucalion has been forewarned by his father to build an ark and provision it. He and his wife Pyrrha are the surviving pair of humans when the waters recede. Accounts differ on which mountain they landed on (Mount Parnassus, or Mount Etna, or Mount Athos, or perhaps Mount Othrys in Thessaly).

After the flood has subsided, Deucalion and Pyrrha give thanks to Zeus. However, the repopulation of the world is the work of Thetis, who advises the new primal pair, "Cover your heads and throw the bones of your mother behind you." With the stones of Gaia thrown over their shoulders, the primal pair repopulate the land. There is no mention of the plight of animals in this flood myth.

Though Deucalion is no longer allowed to be the inventor of wine as Noah still is, his name gives away his secret: deucos + halieus "new wine sailor." His wife, named "wine-red," just happens to be the sister of Ariadne who mothered with Dionysus, several winemaking progenitors of Aegean tribes.

Scandinavia

In Norse mythology, Bergelmir was a son of Thrudgelmir. He and his wife were the only frost giants to survive the deluge of Bergelmir's grandfather's (Ymir) blood, when Odin and his brothers (Vili/Hönir and Ve/Lodur) butchered him. They crawled into a hollow tree trunk and survived, then founded a new race of frost giants.

Americas

Aztec

A pious man named Tapi lived in the valley of Mexico. The Creator told him to build a boat and to take his wife and a pair of every animal that existed into the boat. His neighbors mocked him for his foolishness. After he finished the boat, it began to rain, flooding the valley; men and animals tried to escape in the mountains, but the flood reached to the mountains and drowned them. The rain ended, and the waters receded. Tapi sent out a dove, and rejoiced to find that it did not return, meaning that the ground had dried and he, his wife, and the animals could leave the boat.

Inca

Among the Inca, Viracocha destroyed the giants with a Great Flood, and two people repopulated the earth. Uniquely, they survived in sealed caves. In Maya mythology, Huracan ("one-legged") was a wind and storm god caused the Great Flood after the first humans angered the gods. He supposedly lived in the windy mists above the floodwaters and spoke "earth" until land came up again from the seas.

Hopi

The people moved away from Sotuknang, the creator, repeatedly. He destroyed the world by fire, and then by cold, and recreated it both times for the people that still followed the laws of creation, who survived by hiding underground. People became corrupt and warlike a third time. As a result, Sotuknang guided the people to Spider Woman, and she cut down giant reeds and sheltered the people in the hollow stems. Sotuknang then caused a great flood, and the people floated atop the water in their reeds. The reeds came to rest on a small piece of land, and the people emerged, with as much food as they started with. The people traveled on in their canoes, guided by their inner wisdom (which, it is said comes from Sotuknang through the door at the top of their head). They travelled to the northeast, passing progressively larger islands, until they came to the Fourth World. When they reached the fourth world, the islands sank into the ocean.

Caddo

Four monsters grew in size and power until they touched the sky. At that time, a man heard a voice telling him to plant a hollow reed. He did so, and the reed grew very big very quickly. The man entered the reed with his wife and pairs of all good animals. Waters rose, and covered everything but the top of the reed and the heads of the monsters. A turtle then killed the monsters by digging under them and uprooting them. The waters subsided, and winds dried the earth.

India

In Hindu scriptures (the Puranas, and Shatapatha Brahmana, I, 8, 1-6), an avatar of Vishnu in the form of a fish, Matsya, warned Manu of a terrible flood that was to come and that it would wash away all living things. Manu cared for the fish and eventually released it in the sea. There the fish cautioned Manu to build a boat. He did so, and when the flood arrived, the fish towed the ship to safety by a cable attached to his horn.

China

In Chinese ancient mythology Shan Hai Jing , the ancient Chinese ruler Da Yu (Yu the great) spent ten years to control a deluge which swept out most of the ancient China at that time. He was aided by the goddess Nu Wa who literally "fixed" the "broken" sky through which huge rains were pouring.


Batak, Indonesia

The earth rests on a giant snake, Naga-Padoha. One day, the snake tired of its burden and shook the Earth off into the sea. However, the God Batara-Guru saved his daughter by sending a mountain into the sea, and the entire human race descended from her. The Earth was later placed back onto the head of the snake.


Theories of origin

Many scholars of mythology have pointed out that early civilizations were founded around rivers on fertile plains that often flooded, and that this fact, added to the natural drive to make stories more dramatic, would be all that is needed for these deluge myths to form. A supporting point for this idea is that cultures that live in areas where flooding is less likely to occur often do not have flood myths of their own.

Alternatively, some geologists believe that quite dramatic flooding in the distant past might have influenced the myths. One of the latest, and quite controversial, theories about the possible origins of some of these flood myths is the Ryan-Pitman Theory, which argues for a catastrophic deluge about 5600 BC from the Mediterranean Sea into the Black Sea that may have influenced some of the flood stories. Many other prehistoric geologic events, including tsunamis, have also been advanced as possible foundations for these myths.

Most biblical archeologists consider the story of Noah's flood to be legend or myth. Some Christians, Muslims, and Jews accept the story as an allegory intended to convey meaning, not historical fact. Others believe that the near-universality of the flood myth in cultures and times makes it very likely that such an event actually occurred in the past. Followers of flood geology, a movement closely related to Creationism, believe that the myths from various cultures are corrupted memories of a historical global flood that is depicted most accurately in the book of Genesis.

See also

External links

  • http://home.apu.edu/~geraldwilson/atrahasis.html
  • Mark Isaak, "Flood stories from around the world" http://www.talkorigins.org/faqs/flood-myths.html
  • Noah’s Flood and the Gilgamesh Epic http://www.answersingenesis.org/docs2004/0329gilgamesh.asp (Includes a table comparing features of some flood legends)
  • "Biblical Evidence for the Universality of the Genesis Flood" by Richard M. Davidson http://www.grisda.org/origins/22058.htm
  • The Flood: Myth and Science http://www.mystae.com/restricted/streams/science/flood.html

Reference

Alan Dundes (editor), The Flood Myth University of California Press, Berkeley, 1988. ISBN 0-520-05973-5 / 0520059735



Last updated: 02-25-2005 14:39:11