Antipope Clement VII
- For the other Clement VII who was Pope from 1523 to 1534, see Pope Clement VII.
While serving as a papal legate, he authorized the massacre of 4000 persons to stop a rebellion, and in consequence was nicknamed the butcher of Cesena.
From 1305 through 1377 the popes had resided in Avignon, France, during the period of the Avignon Papacy, later referred to disparagingly as the Babylonian Captivity. In 1378, the current Pope, Gregory XI, through the encouragement of Catherine of Siena, had decided to experiment with the return of the papacy to Rome. Though he deemed the experiment a failure, shortly after his arrival he died. Papal law decreed that the new pope must be chosen where the old pope died, so the new pope would be chosen in Rome. A Roman mob assembled and threatened violence against the cardinals if an Italian were not elected pontiff.
As a cardinal Robert of Geneva voted to elect Archbishop Bartolomeo Prignano of Bar (who was not a Cardinal) as Pope Urban VI on 8 April 1378. Urban VI however, was at odds with the Cardinals from the beginning of his reign. Robert and thirteen French cardinals formed a coalition which sought to replace Urban by declaring his election invalid, since the conclave had been held under threat of mob violence, and held another election in which Robert was elected to the papacy at Fondi on 20 September 1378. France, Scotland, Castile, Aragon, Navarre, Portugal, Denmark, some German states, Norway, and Savoy acknowledged him as pope, but the Italians did not, supporting the opposing papacy of Urban VI. Robert consequently set up court at Avignon as Pope Clement VII.
He granted most of the Papal States to Louis II of Anjou.
Robert of Geneva thus initiated the Western Schism, the second of the two periods sometimes referred to as the Great Schism, which lasted until 1417. Eventually it was determined that he would be recorded as an antipope rather than enumerated as a pope.
Uncertainty over who the legtimate pope might be during the time of the Western Schism gave rise to the legal theory called Conciliarism, which claimed that a general council of the Church was superior to the Pope and could therefore judge between rival claimants.